Comments and Peace Church Events

Comments:

All comments to this blog are welcome. To publish a comment to any article, go to the end of that article and click on the "Comments" link. All articles can be found in the archive section to the right.

If you would like to listen to an article on the internet, go to:

http://www.peacechurch-ok.org/

If you would like to receive an article as an mp3 audio file, just send me an e-mail to that effect.

To send me an e-mail, click on the envelope with an arrow which is to the right of the "Comments" link.

Peace Church Events:

Men's Prayer Breakfast – October 6, 2007

Preparation – Joe Fischer and Sons

Devotional – Bobby Patterson
Fall Retreat 2007 -- September 28-30, 2007
Summer Camp 2008 -- July 18-21, 2008

Matthew - Part 2 (BST 9-30-07)

Matthew (Part 2)
Bible Study Time 9-30-07

Last week we looked at the fact that the book of Matthew presents Jesus as the King of Israel. Matthew’s genealogy goes back only so far as Abraham, and it emphasizes that Jesus was both the son of David and the son of Abraham. For Jesus to qualify as Israel’s Messiah, He had to be the Son of David and the Son of Abraham.

But according to the promise that God gave to David, the Messiah also had to be the Son of God. Therefore, the Gospel of Matthew also emphasizes that Jesus was conceived by the Holy Spirit in the womb of a virgin.

In Matthew, Chapter 2, we read about the wise men who came to Jerusalem from the east, asking, “Where is He that is born the King of the Jews?” Matthew is the only gospel writer who tells us about the visit of the wise men, and it seems that Matthew wanted the Jews to know that even certain Gentiles had heard the clear message of God, that Jesus was the promised King of the Jews. We can be sure that as Matthew wrote his gospel, he was hoping and praying that the nation of Israel would, like the wise men, respond to the word of God and come to Jesus by faith.

God never expects anyone to believe anything that has not been revealed. During the Lord’s earthly ministry, the Jews did not have to believe that Jesus died for their sins. That’s obvious because Jesus had not died at that point. In fact, they did not have to believe that Jesus was going to die for their sins. That was something that was well hidden in the Old Testament prophecies.

As it turns out, even the Jews who lived in the early years after the cross did not have to believe that Jesus died for their sins. That was not specifically revealed until the Apostle Paul started his public ministry and that was fourteen years after the cross. We find in Paul’s Acts-period epistles that Paul went out as a minister of the New Covenant explaining the fact that when Christ died, He died for our sins according to the scriptures, and He was buried and He rose again the third day according to the scriptures.

Before Paul’s message of salvation through faith in the blood of Christ, people were required to believe that Jesus was the Messiah. Peter said to Jesus in Matthew, Chapter 16, “We believe that you are the Christ, the Son of the living God.” Martha said to Jesus in John, Chapter 11, “Yes Lord, I believe that you are the Christ, the Son of God.” Even the Ethiopian in Acts, Chapter 8, simply said, “I believe that Jesus Christ is the Son of God.”

So the primary purpose of Matthew’s gospel was to convince the Jews that Jesus was the Christ, and he was hoping that the Jews would respond to the word of God and come to Jesus even as the wise men from the east had done.

Matthew was a faithful minister of the word of God, and many of the Jews did believe in Jesus as a result of his testimony and the testimony of the other Apostles. God’s word will not return to Him void, but it will accomplish all that it is sent to accomplish. If we need salvation, the word of God tells us exactly what we have to do to be saved. Salvation has always been by faith for without faith it is impossible to please God, but as I mentioned earlier, what people have had to believe through the ages of history has been somewhat different from one age to another. The more God reveals, the more accountable we are. As Jesus said, “To whom much is given, from him much shall be required.”

If we need to be convicted of sin, the word of God is able to do that. If we need forgiveness for sin, the word of God is totally sufficient to give us assurance of God’s forgiveness. Praise the Lord:

2 Timothy 3:16-17 NKJV
16 All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,
17 that the man of God may be complete, thoroughly equipped for every good work.

Matthew gave out the word of God, and he told the nation of Israel that even the wise men from the east came asking, “Where is He that is born the King of the Jews?”

The book of Matthew was written fifty years after Jesus was born, and it was written twenty years after the cross. The power of the Holy Spirit had already come upon the believers, the persecution of the Church in Jerusalem had already begun, and Paul and Barnabas were already ministering to the believing Gentiles up in Antioch of Syria.

The believing Jews and the believing Gentiles had experienced the mighty miracles, wonders and signs of the Holy Spirit, and it must have seemed that the Lord Jesus would return at any minute. It was during this somewhat disjointed and confusing time that Matthew and Mark were led to write their gospel accounts of the life of Jesus.

The Jewish leaders in Jerusalem had crucified Jesus. They had stoned Stephen, and they were threatening to kill anyone who professed to believe in Jesus. In spite of this, Matthew and the other Apostles still believed that Jesus could come back at any time because they knew that when Jesus did come back, He would destroy the unbelieving Jews and take only the believing Jews into the kingdom. It was John the Baptist who said:

Matthew 3:10-12 NKJV
10 . . . even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire.
11 I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.*
12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire."

Matthew tells us that after the wise men left Judea without reporting back to King Herod, Herod became furious, and his heart was filled with murder. He ordered the death of all the baby boys in Bethlehem who were two years of age and younger. He was not about to take any chances when it came to holding onto his position of power and authority.

It is interesting that Herod thought his plan to kill the babies in Bethlehem was a result of his own craftiness and his own wisdom. However, in the book of the Revelation, the Apostle John saw a vision that explains the spiritual reality behind what Herod was doing. Revelation, Chapter 12, says:

Revelation 12:1 NKJV
1 Now a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a garland of twelve stars.

This woman stands for the nation of Israel. Her relationship with God is bound by the ordinance of the sun and the moon. The laws of God dictate that the sun will rise in the morning and the moon will shine at night, and just as sure as the sun will rise in the morning, God will certainly fulfill his promises to Israel. In Jeremiah 31, God said that:

Jeremiah 31:36 NKJV
36 "If those ordinances (of the sun and the moon) depart From before Me, says the LORD, Then the seed of Israel shall also cease From being a nation before Me forever."

God is bound by His own laws to fulfill His promises to Israel. Therefore, the woman in Revelation 12 is under the protection of God, and she has twelve stars in her crown to illustrate the twelve tribes of the nation of Israel.

Then John says that:

Revelation 12:2 NKJV
2 . . . being with child, (the woman) cried out in labor and in pain to give birth.

During the time that Jesus was born in Bethlehem, the Jews were under the heavy hand of Roman oppression. They were suffering like the Jews who were enslaved in Egypt 1500 years earlier.

They were crying out to God for deliverance, and God heard their cry. However, under the Egyptians and under the Romans, the nation of Israel had an adversary who was much more powerful than either Pharaoh or Herod. Their adversary was Satan, himself, the very enemy of God. John said:

Revelation 12:3 NKJV
3 . . . another sign appeared in heaven: behold, a great, fiery red dragon having seven heads and ten horns, and seven diadems on his heads.

This is the consistent picture of the devil that we see throughout the book of the Revelation. The devil is the spiritual power behind all of the Gentile empires that have ruled over the Jews ever since the Assyrians first conquered the nation of Israel in 600 B.C.

The devil was the power behind the Assyrians, the Babylonians, the Greeks and the Romans, and in each of these great empires the devil used his power to try and destroy the little nation of Israel because he knew that someday the Messiah would come through her.

Well, the devil was never able to destroy the woman because God was and is bound by His own laws to protect the woman because this woman was to bring forth the deliverer, the One through whom all the nations of the earth would be blessed. In Revelation 12, John said that the fiery red dragon:

Revelation 12:4 NKJV
4 . . . stood before the woman who was ready to give birth, to devour her Child as soon as it was born.

The devil had been unsuccessful in all of his previous efforts through the centuries to destroy the nation of Israel, but now, with the birth of the Messiah near at hand, he was marshalling his satanic forces to devour the child of the woman. Herod thought he was being so wise and so crafty when he put together his plan to kill Jesus, but in reality he was nothing more than the unsuspecting dupe in a great satanic conspiracy.

It is overwhelming to think that Satan can use unsuspecting humans to accomplish his cosmic plans for the earth. It’s sobering to think that the devil wants to use us and those around us to fulfill his plans. However, God has told us not to be afraid but to walk by faith. In Isaiah 41:10, God said:

Isaiah 41:10 KJV
10 Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

Paul told Timothy that:

2 Timothy 1:7 NKJV
7 . . . God has not given us a spirit of fear, but of power and of love and of a sound mind.

Then I John, Chapter 4, says that we have no reason to fear because He who is in us is greater than he who is in the world.

All we have to do is follow the leading of the Holy Spirit, knowing that if we trust in the Lord with all of our hearts and lean not on our own understanding, and if we acknowledge the Lord in all of our ways, He will direct our paths.

Herod didn’t know that he was just a pawn in Satan’s plan, but the good news for us is that we as believers can also be used in the same way by the Lord. The Lord can use us in ways that we don’t even know or understand. Not until we stand before Him will we know and understand all of the things that God was able to accomplish through us while we were simply walking by faith and following the leading of the Holy Spirit.

That is a thought that should encourage each and every one of us to walk by faith and not by sight. It is God whose plan is good and acceptable and perfect, and it is God who is the rewarder of those who diligently seek Him.

In Revelation 12:5, John goes on to say that the woman:

Revelation 12:5 NKJV
5 . . . bore a male Child who was to rule all nations with a rod of iron. And her Child was caught up to God and His throne.

The devil was powerless to destroy the child of the woman. There is nothing the devil can do to prevent the Lord from accomplishing His plan and purpose. Many times we talk about faith, but we live as if the outcome of life is in our own hands, but that is not the case. God is the one who is sovereign over all things.

Well, when Matthew wrote his gospel, the Lord Jesus had come into the world as the Seed of the Woman. He had been crucified and raised from the dead. He had been taken up into heaven where He was waiting at the right hand of God for Israel to accept Him as their King.

But as Jesus had warned His disciples, before the second coming of the Son of Man, there would be on the earth a time of great tribulation, and this too is referred to in John’s vision of the woman in Revelation 12. Verse 6 says:

Revelation 12:6 NKJV
6 . . . the woman fled into the wilderness, where she has a place prepared by God, that they should feed her there one thousand two hundred and sixty days.

The Jewish calendar is based on the 30 day cycle of the moon, so that there are 30 days in the month and 360 days in a year. Therefore by the Jewish calendar, the total of one thousand, two hundred and sixty days is exactly three and a half years. So John says that the woman, who represents the believing nation of Israel, will flee into the wilderness where she will be protected by God from the antichrist and from the devil for three and a half years.

It was twenty years after the cross that Matthew wrote about the treacherous deeds of King Herod, and it was sixty years after the cross that John gave us some insight into the spiritual backdrop of those events. As powerful as King Herod was, he was nothing more than an unsuspecting participant in Satan’s plan to destroy to the coming of the Messiah.

Well, I see our time is gone for this morning. It’s been a pleasure studying with you, and I’ll look forward to studying with you again next week at this same time.

Church links:
http://www.peacechurch-ok.org/
http://www.eleventhavenuechurch.com/
http://gracebiblechurch-fw.com/

Comments and Peace Church Events

Comments:

All comments to this blog are welcome. To publish a comment to any article, go to the end of that article and click on the "Comments" link. All articles can be found in the archive section to the right.

If you would like to listen to an article on the internet, go to:

http://www.peacechurch-ok.org/

If you would like to receive an article as an mp3 audio file, just send me an e-mail to that effect.

To send me an e-mail, click on the envelope with an arrow which is to the right of the "Comments" link.

Peace Church Events:

Men's Prayer Breakfast – October 6, 2007

Preparation – Joe Fischer and Sons

Devotional – Bobby Patterson
Fall Retreat 2007 -- September 28-30, 2007
Summer Camp 2008 -- July 18-21, 2008

The Earthly Kingdom (BST 9-16-07)

The Earthly Kingdom
Bible Study Time 9-16-07

Now, we’ve been talking about the kingdom that will bring about the restoration of all things. After His resurrection, the Lord Jesus spent 40 days with His disciples, and Luke records in Acts, Chapter 1, that the Lord spoke to His disciples of things pertaining to the kingdom of God. Then Luke says that:

Acts 1:4-5 NKJV
4 . . . being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, "which," He said, "you have heard from Me;
5 for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now."

From this we see that at that time there were two distinct baptisms. The baptism associated with John the Baptist was a baptism in water, while the baptism associated with the Lord Jesus was to be the baptism of the Holy Spirit. There is never at time when the Bible brings these two baptisms together as one. They are always independent one from the other.

John the Baptist was actually the first to make this distinction. At one point:

John 1:29-34 NKJV
29 . . . John saw Jesus coming toward him, and said, "Behold! The Lamb of God who takes away the sin of the world!
30 This is He of whom I said, 'After me comes a Man who is preferred before me, for He was before me.'
31 I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water."
32 And John bore witness, saying, "I saw the Spirit descending from heaven like a dove, and He remained upon Him.
33 I did not know Him, but He who sent me to baptize with water said to me, 'Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.'
34 And I have seen and testified that this is the Son of God."

The Apostle John was the one who wrote about these comments by John the Baptist, and certainly he was one who understood this distinction between water baptism and the baptism of the Holy Spirit. In Chapter 4 of John’s Gospel, John said:

John 4:1-3 NKJV
1 Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John
3 He left Judea and departed again to Galilee.
2 (though Jesus Himself did not baptize, but His disciples),

The Apostle John knew, as did John the Baptist, that Jesus did not come into this world to baptize people with water, but He came for the purpose of making the baptism of the Holy Spirit available to all who would believe in Him.

The Old Testament saints had water baptism, but they did not have the baptism of the Holy Spirit. The Old Testament saints all looked forward to the day when the baptism of the Holy Spirit would come because that was the baptism that would make possible the coming of the Kingdom of God to the earth.

Water baptism had always been an important aspect of the Old Testament Law. Under the Law, whenever a person was ceremonially unclean, they would have to wash in water before they could reenter Jewish society. Therefore, none of the Jews considered it to be the least bit strange that John the Baptist would ask sinners to repent and be baptized in water.

Jesus came not only to fulfill the Law but to take believers into a realm of purity and holiness that only the Holy Spirit of God could provide. So in Acts, Chapter 1, when Jesus spoke to His disciples about the Kingdom of God, He concluded His teaching with the glorious truth that they would be baptized by the Holy Spirit within just a few days.

Well, the disciples got the point. They understood that the coming of the kingdom was dependent upon the cleansing power of the Holy Spirit, so they asked the Lord point blank:

Acts 1:6 NKJV
6 . . . "Lord, will You at this time restore the kingdom to Israel?"

But Jesus said:

Acts 1:7 NKJV
7 . . . "It is not for you to know times or seasons which the Father has put in His own authority.

Obviously, the Lord Jesus knew things that He was not at liberty to discuss with His disciples at that time. All the disciples had to know was that the power of the Holy Spirit was going to come upon them in just a few days and that this would open the door for the blessings of the kingdom to come to the earth.

Now, it seems obvious that when the disciples asked Jesus if He was going to restore the kingdom at that time, they were thinking of an earthly, political kingdom. They were hoping that when the Holy Spirit came, Jesus would come to the earth very shortly thereafter and exercise His power as the Son of God to defeat the Gentile nations and establish His kingdom over all the earth.

That’s what Peter had in his mind as he spoke to the Jews on the very day that the Holy Spirit was given. Peter explained that the speaking in tongues which they had witnessed was actually the fulfillment of Joel’s prophesy. He said:

Acts 2:14,16,17 NKJV
14 . . . "Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words.
16 . . . this is what was spoken by the prophet Joel:
17 'And it shall come to pass in the last days, says God, That I will pour out of My Spirit on all flesh;

When Peter spoke of the last days, he wasn’t talking about the last days of the world, as if the world was about to come to an end. Peter was talking about the last days of the age in which they were living.

Just before Jesus was crucified, the disciples had asked Jesus what events would occur as signs of the end of the age. Jesus told them to look out for the abomination of desolation which the prophet Daniel had predicted.

Since all of Daniel’s prophecies had to do with the age of Gentile dominion over the earth, this tells us exactly what age the disciples were talking about. The disciples wanted to know what signs will occur as the age of Gentile dominion comes to an end.

Well, that’s exactly what Peter and Joel were talking about when they spoke of the last days. They were talking about the last days of this age of Gentile dominion which will be followed by the age in which the nation of Israel rules the earth through the power of the Holy Spirit.

In Acts, Chapter 2, Peter went on to say that Jesus did many miracles to prove that He was the Messiah, but instead of being exalted by the people and glorified as King, He was crucified. Then Peter told them that Jesus had been raised from the dead and had been exalted at the right hand of God in heaven.

There are some believers who believe that this point in history is where the Church of our present age began. They see the gift of the Holy Spirit, and they conclude that this is the beginning of the Church which is the Body of Christ.

According to this point of view, the kingdom of God did come to the earth here in Acts, Chapter 2, and Christ has been ruling over the earth through the Church from His throne in heaven ever since that time. Since the Jews rejected Jesus, God rejected the Jews and decided to give Israel’s promised kingdom to the believing Gentiles.

This point of view is often called Covenant Theology because it assumes that the covenant blessings which God promised to Israel were transferred to the Church of today. Covenant Theology technically holds to the idea that God has given the Christian Church of today the task of conquering the unbelieving world either by evangelism or by military force so that God can establish His political will on the earth. They take the Lord’s prayer as a command to establish the will of God on earth as it is in heaven.

In contrast to this, there are those who believe that God simply set the nation of Israel and her promises aside on a temporary basis so that He could call out the Church of today as a separate body of believers. This point of view is referred to as Dispensational Theology because it says that God has had distinctly different programs for different people at different times through the ages.

Covenant Theology says that the tribulation period took place during the early years after the death, burial and resurrection of Christ, and it says that the next item on God’s agenda is for Christ to return to separate believers from unbelievers so that believers can enter into the New Heaven and the New Earth while the unbelievers are cast into the Lake of Fire.

Dispensational Theology says that the next item on God’s agenda is for Christ to catch the Church up into heaven so that He can resume His dealings with the nation of Israel during the tribulation period. At the end of the tribulation period, Christ will return to the earth, defeat the antichrist and rule over the earth for a thousand years. After this thousand year period, all unsaved people will stand before the Great White Throne judgment of God before they are sentenced to the Lake of Fire.

In spite of the basic differences between these two systems of Biblical interpretation, both sides have a great deal in common. Most Dispensationalists recognize that the spiritual blessings which were promised to Israel have been carried over into God’s program for the Church of today. All believers recognize that believers are baptized by the Holy Spirit into Jesus Christ and that as a result of this baptism we have access to the power of God through the Holy Spirit. We all believe in the power of the Holy Spirit to convict the believer of sin and deliver the believer from sin.

Also, most Covenant theologians acknowledge some of the concepts of Dispensational Theology. They would acknowledge that Old Testament Jews did think that the promised kingdom would be a political kingdom which would be dominated by the nation of Israel. They would agree that the Apostles were anticipating an earthly, Jewish kingdom as they went out preaching that the kingdom of heaven was at hand. And they would probably acknowledge that Peter and the other eleven Apostles had this Jewish political kingdom in mind as they went out preaching during the Acts-period.

This in itself would imply a change in God’s program for mankind. Even if God knew in the Old Testament that He was ultimately going to give the kingdom to a Gentile Church, He never said anything about that until after Israel rejected Christ. Therefore, at some point God would have to change His program for mankind to start revealing this fact to believers.

This brings even Covenant Theologians to the point of having to determine when the first program ended and the second one started. In other words, when did God start telling believers that He was going to give the blessings that were promised to Israel to a Gentile Church.

History tells us that it was not until after the Roman Empire became Christian under the Emperor Constantine that men like St. Augustine came to the conclusion that the tribulation period was over and the kingdom had begun. This made sense to them because Christians were no longer being persecuted, and all of a sudden Christians had the power to dominate the world.

There is no evidence to suggest that any of the Apostles ever gave up on the idea of a literal, earthly, Jewish kingdom. Men like St. Augustine looked at verses at the end of Galatians Chapter 3, where Paul said:

Galatians 3:26-29 (NKJ)
26 For you are all sons of God through faith in Christ Jesus.
27 For as many of you as were baptized into Christ have put on Christ.
28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
29 And if you are Christ's, then you are Abraham's seed, and heirs according to the promise.

They look at Romans 14:17 where Paul said:

Romans 14:17 (KJV)
17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

These verses appear to give evidence that God had changed His program from a political Jewish kingdom to a spiritual Gentile kingdom. However, Covenant Theology fails to account for the fact that the Apostle Paul in the book of Romans said that the Gentiles were only being grafted into Israel’s kingdom program. He emphasized that God had not cast aside the nation of Israel, and in fact, he said that someday all of Israel will be saved. This, of course, is referring to the believing remnant of Jews who will survive the tribulation period and enter into the kingdom.

It is precisely because of statements like these by the Apostle Paul that I personally hold to the Dispensational point of view. If all of the Apostles believed in a literal Jewish kingdom, they must have believed that for a very good reason, and that reason was that God had promised the kingdom to Israel and God never goes back on His promises.

After all, God said through Jeremiah that as long as the sun and the moon and the stars shine in the heavens, He would never reject the nation of Israel forever. He has rejected them for this period of time in which we live today, but that is only temporary and it’s only for the nation as a whole. Individual Jews can be saved today through faith in Jesus Christ just like anyone else, but God has temporarily set aside Israel’s kingdom program while He builds the Church and brings it to completion.

Now, there still remains a very important issue which Dispensationalists have to address, and that is when did God set aside Israel’s kingdom program so that He could start calling out the Church? If all of the Apostles continued to hold to the hope of the earthly, Jewish kingdom throughout their lifetimes, when did that hope get set aside?

The fact is that as we look at the scriptures, we can see clear evidence of the change even though we cannot pinpoint the exact moment when the change occurred. When we look at Paul’s writings, we see that in his Acts-period epistles, he spoke frequently about Abraham, the New Covenant, the tribulation period, the antichrist, and so forth. But when we get to Paul’s prison epistles of Ephesians, Philippians and Colossians, we find no mention of any of these things.

As it turns out, it is in these little epistles where Paul says that he has been given the revelation concerning the Church which is the Body of Christ. And it is in these epistles where Paul tells us that this revelation is something that God never revealed to anyone at any time throughout the previous ages.

Therefore, Paul and the other Apostles never had to change their point of view in regard to God’s program for man. They just kept right on believing in that kingdom which will indeed someday be established upon the earth.

As time went on the program for the Church which God revealed through Paul came to the forefront while Israel’s kingdom program faded into the background. Paul never even had to say specifically that Israel’s kingdom program had been set aside. God was perfectly capable of providing for the transition through His own sovereign will.

It is because of this divinely inspired transition that Christians today emphasize the spiritual blessings that God has provided for us rather than the earthly kingdom that God promised to Israel.

The earthly kingdom is not our hope, but it is so very important for us to understand because that kingdom is the focus of most of the Bible. We have to acknowledge it and understand it in order to understand the Bible. With this understanding, God is free to use all scripture to thoroughly equip the saints for the work of the ministry of the Church which is the Body of Christ.

Well, thank you for listening to Bible Study Time this morning. It’s been a pleasure studying with you, and I’ll look forward to studying with you again next week at this same time.

Church links:
http://www.peacechurch-ok.org/
http://www.eleventhavenuechurch.com/
http://gracebiblechurch-fw.com/

Comments and Peace Church Events

Comments:

All comments to this blog are welcome. To publish a comment to any article, go to the end of that article and click on the "Comments" link. All articles can be found in the archive section to the right.

If you would like to listen to an article on the internet, go to:

http://www.peacechurch-ok.org/

If you would like to receive an article as an mp3 audio file, just send me an e-mail to that effect.

To send me an e-mail, click on the envelope with an arrow which is to the right of the "Comments" link.

Peace Church Events:

Men's Prayer Breakfast – October 6, 2007

Preparation – Joe Fischer and Sons

Devotional – Bobby Patterson
Fall Retreat 2007 -- September 28-30, 2007
Summer Camp 2008 -- July 18-21, 2008

The New Covenant (BST 9-9-07)

The New Covenant
Bible Study Time 9-9-07

James Dobson once told about a marine who was severely wounded in the terrorist bombing in Beirut. When his commander visited him in the hospital, this marine had so many tubes running in and out of his body that it was said that he looked more like a machine than a man; yet he was still alive.

As the commander drew near, the marine motioned for a piece of paper and a pen. Though his body was racked with pain, this marine wrote a brief note and passed it back to his commander. The piece of paper had only two words: "Semper Fi." This is the Latin motto of the Marines, and it means "forever faithful." With those two words, this marine spoke for the millions of Americans who have sacrificed so much for our liberty and our security. Sacrificing limb and life, they have remained faithful even to the end.

I like to think of this illustration when I think of the faithfulness of God. We often sing the song, Great Is Thy Faithfulness, but can we really grasp the faithfulness of God? Our minds can hardly grasp the unselfish, undying faithfulness of those who have fought and died for our country, but God’s faithfulness to all of mankind and to each and every individual who had ever been born is something that I’m sure we will never fully understand until the day we see Him face to face.

Even though we go through difficult times, even though we go through dark times, God always brings us through. And when we look back, we see His faithfulness. David said:

Psalms 23:4-6 NKJV
4 Yea, though I walk through the valley of the shadow of death, I will fear no evil; For You are with me; Your rod and Your staff, they comfort me.
5 You prepare a table before me in the presence of my enemies; You anoint my head with oil; My cup runs over.
6 Surely goodness and mercy shall follow me All the days of my life; And I will dwell* in the house of the LORD Forever.

Then, of course, Jeremiah was the one who actually said:

Lamentations 3:22-23 NKJV
22 Through the LORD's mercies we are not consumed, Because His compassions fail not.
23 They are new every morning; Great is Your faithfulness.

Jeremiah had suffered greatly as a result of his ministry among the Jews. God had called him to one of the most difficult ministries one can imagine. He was called to go to his own country to tell them to surrender to the enemy. He had to tell them that God had set His face against them.

As you can imagine, Jeremiah was ridiculed, mocked and tortured, but God was faithful to Jeremiah. Even though God did destroy Jerusalem just as Jeremiah had predicted, Jeremiah was kept safe. In the Lamentations of Jeremiah, Jeremiah said:

Lamentations 3:1-24 NKJV
1 I am the man who has seen affliction by the rod of (God’s) wrath.
2 He has led me and made me walk In darkness and not in light.
3 Surely He has turned His hand against me Time and time again throughout the day.
4 He has aged my flesh and my skin, And broken my bones.
5 He has besieged me And surrounded me with bitterness and woe.
6 He has set me in dark places Like the dead of long ago.
7 He has hedged me in so that I cannot get out; He has made my chain heavy.
8 Even when I cry and shout, He shuts out my prayer.
9 He has blocked my ways with hewn stone; He has made my paths crooked.
10 He has been to me a bear lying in wait, Like a lion in ambush.
11 He has turned aside my ways and torn me in pieces; He has made me desolate.
12 He has bent His bow And set me up as a target for the arrow.
13 He has caused the arrows of His quiver To pierce my loins.*
14 I have become the ridicule of all my people — Their taunting song all the day.
15 He has filled me with bitterness, He has made me drink wormwood.
16 He has also broken my teeth with gravel, And covered me with ashes.
17 You have moved my soul far from peace; I have forgotten prosperity.
18 And I said, "My strength and my hope Have perished from the LORD."
19 Remember my affliction and roaming, The wormwood and the gall.
20 My soul still remembers And sinks within me.
21 This I recall to my mind, Therefore I have hope.
22 Through the LORD's mercies we are not consumed, Because His compassions fail not.
23 They are new every morning; Great is Your faithfulness.
24 "The LORD is my portion," says my soul, "Therefore I hope in Him!"

Jeremiah knew the faithfulness of God, and when we look at God’s plan for mankind and for the creation, we see nothing but the faithfulness of God. When Adam and Eve sinned, they passed from the realm of life into the realm of death, but God provided the sacrifice that would cover their nakedness and protect them from the curse of sin. At that time, God promised that a Great Deliverer would come into the world through the woman.

Later, God saw the wickedness of man, and He decided to destroy every living thing that lived on land, but Noah found grace in the eyes of the Lord. As Jeremiah said, “Through the Lord’s mercies we are not consumed, because His compassions fail not.”

Shortly after the flood, mankind rebelled against the Lord again at the tower of Babel, but God was faithful to man. Out of the confusion, God called a man named Abraham. God saw faith in Abraham, and as a result, God counted Abraham’s faith as the equivalent of righteousness. God told Abraham that the Great Deliverer would be one of his descendants.

After another period of about a thousand years, the descendants of Abraham grew into a great nation, and David became the king of Israel. God promised David that the Great Deliverer would be Israel’s Messiah and that the Messiah would establish the throne of David on the earth in an everlasting kingdom. David was told that in this kingdom all the Gentile nations of the earth would bring their sacrifices and their praise to the Son of David, who will rule the earth as the King of Kings and the Lord of Lords.

This kingdom will bring an end to the curse of sin. It will bring an end to suffering and pain. It will bring an end to death. Even the creation itself will be restored to its original beauty and glory. All of this would depend upon the coming of the Messiah and upon Israel’s willingness to submit to the Messiah.

Well, the Messiah did come, and His name was Jesus. He was not born into a royal family, but He was born into a family of very modest means. In fact, as you know, He was born in a stable in Bethlehem because there was no room for them in the inn.

Jesus grew up and did great miracles to prove that He was the Messiah, but in spite of His miracles, He was rejected and crucified by the nation of Israel. To everyone’s surprise, however, He was raised from the dead on the third day, and after spending 40 days with his disciples, He was taken up into heaven.

Ten days later, the Apostles were filled with the Holy Spirit. They were given special knowledge, and they were given the power to heal and cast out demons. One day, as Peter and John were entering into the temple to pray, Peter healed a lame man and then spoke to the Jews who were standing nearby, saying:

Acts 3:19-21 NKJV
19 Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord,
20 and that He may send Jesus Christ, who was preached to you before,*
21 whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began.

Before the creation could be restored, the kingdom would have to come, and before the kingdom could come, the nation of Israel would have to put their faith in Jesus Christ as their Messiah. But there was one more thing that had to happen before any of this could happen. Before any of this could happen, the nation of Israel would have to believe that Jesus Christ died on the cross for their sins.

The curse of death came upon the creation and upon mankind when Adam sinned in the Garden. Therefore, the penalty for sin had to be paid. The book of Hebrews says that without the shedding of blood there is no forgiveness for sin.

The animal that was sacrificed to cover Adam and Eve was a picture of the sacrifice of Christ upon the cross. Noah offered an animal sacrifice to God when he came out of the ark, and this symbolized that the ultimate restoration of the creation would be based upon the shed blood of Jesus Christ. When Abraham took his son, Isaac, up on Mt. Moriah and laid him on the altar, this was a picture of the fact that someday God would offer His only begotten Son as the sacrifice which would pay for the sins of the world.

Just before Jesus was crucified, He went up into the upper room to observe the Passover with His disciples. Matthew says that:

Matthew 26:26-28 NKJV
26 . . . as they were eating, Jesus took bread, blessed* and broke it, and gave it to the disciples and said, "Take, eat; this is My body."
27 Then He took the cup, and gave thanks, and gave it to them, saying, "Drink from it, all of you.
28 For this is My blood of the new* covenant, which is shed for many for the remission of sins.

Jesus had to shed the blood of the New Covenant, and it was this New Covenant which was to purify the nation of Israel. Jeremiah 31 says:

Jeremiah 31:31-33 NKJV
31 "Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah —
32 not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them,* says the LORD.
33 But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people.

The New Covenant was to be based on the shed blood of Jesus Christ, and it will purify the nation of Israel when they do finally accept Jesus Christ as their Messiah. Then the nation of Israel will be ready to serve the Lord as a kingdom of priests as they minister to the Gentiles nations. Jeremiah goes on to say:

Jeremiah 31:34-38 NKJV
34 No more shall every man teach his neighbor, and every man his brother, saying, 'Know the LORD,' for they all shall know Me, from the least of them to the greatest of them, says the LORD. For I will forgive their iniquity, and their sin I will remember no more."
35 Thus says the LORD, Who gives the sun for a light by day, The ordinances of the moon and the stars for a light by night, Who disturbs the sea, And its waves roar (The LORD of hosts is His name):
36 "If those ordinances depart From before Me, says the LORD, Then the seed of Israel shall also cease From being a nation before Me forever."
37 Thus says the LORD: "If heaven above can be measured, And the foundations of the earth searched out beneath, I will also cast off all the seed of Israel For all that they have done, says the LORD.
38 "Behold, the days are coming, says the LORD, that the city shall be built for the LORD from the Tower of Hananel to the Corner Gate.

Jeremiah knew the faithfulness of God, and that God would never forsake Israel or His promises to Israel. Someday Israel will serve the Gentile nations of the earth as a kingdom of priests, and it will be Israel’s privilege to lead the Gentile nations into a saving knowledge of the Lord Jesus Christ. Zechariah, Chapter 2, says:

Zechariah 2:10-12 NKJV
10 "Sing and rejoice, O daughter of Zion! For behold, I am coming and I will dwell in your midst," says the LORD.
11 "Many nations shall be joined to the LORD in that day, and they shall become My people. And I will dwell in your midst. Then you will know that the LORD of hosts has sent Me to you.
12 And the LORD will take possession of Judah as His inheritance in the Holy Land, and will again choose Jerusalem.

During the kingdom, the Lord will dwell in Jerusalem in the midst of the Jewish people, but the Gentiles nations will be joined to the Lord and will become the people of God.

All of this could have happened immediately after the death, burial and resurrection of Christ for the blood of the New Covenant had been shed. However, the Jews rejected Jesus throughout the Acts period, and God began to reveal the church of our present age. In our church there is neither Jew nor Gentile, and our church is not anticipating a place in the earthly kingdom. We are citizens of heaven, and we look for the Savior who will catch up to be with Him in heaven.

But God has not forsaken His promises to Israel. Someday when the last person is saved and the Church is complete, God will take the Church up into heaven, and then He will once again reach out to the nation of Israel with the gospel of Jesus Christ. At that time, the Jews will look upon Him whom they have pierced, and they will believe. The kingdom will come, and the Jews will lead the nations to know the Lord. At that time even the Gentile nations will say:

Lamentations 3:22-23 NKJV
22 Through the LORD's mercies we are not consumed, Because His compassions fail not.
23 They are new every morning; Great is Your faithfulness.

Thank you for studying with me this morning. It’s been a pleasure being with you, and I’ll look forward to studying with you again next week at this same time.

Church links:
http://www.peacechurch-ok.org/
http://www.eleventhavenuechurch.com/
http://gracebiblechurch-fw.com/