Tuesday, June 26, 2007

Comments and Peace Church Events

Comments:

All comments to this blog are welcome. To publish a comment to any article, go to the end of the article and click on the "Comments" link. All articles can be found in the archive section to the right.

If you would like to listen to a article on the internet, you can click on the Peace Church website which is ">http://www.peacechurch-ok.org/. If you would like to receive any article as an mp3 audio file, just send me an e-mail to that effect. I'll be happy to send that to you by e-mail.

To send me an e-mail, click on the envelope with an arrow which is to the right of the "Comments" link.

Peace Church Events:

Men's Prayer Breakfast – August 4, 2007

Preparation – Leon Fischer

Devotional – Pastor James Roberts

Summer Camp -- July 20-23, 2007
Fall Retreat -- September 28-30, 2007

The Church Revealed - Introduction (BST 7-1-07)

The Church Revealed (Introduction)
Bible Study Time 7-1-07

It was 3500 years ago at the foot of Mt. Sinai that God told the nation of Israel:

Exodus 19:5-6 (NKJ)
5 'Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine.
6 'And you shall be to Me a kingdom of priests and a holy nation.' . . .

They were called to be God’s special treasure above all of the nations of earth. All of the other nations had turned their backs on God. It was as David described it, saying:

Psalms 14:2-3 (NKJ)
2 The LORD looks down from heaven upon the children of men, to see if there are any who understand, who seek God.
3 They have all turned aside, they have together become corrupt; there is none who does good, no, not one.

But the children of Israel were called to be God’s peculiar people. Holy. Sanctified. Set apart for the work of God. So there at Mt. Sinai, the children of Israel said, “All that the LORD has spoken we will do.”

They thought that they could do all that God had told them to do by simply putting their fleshly mind to the task. I guess they instinctively believed in the power of positive thinking. If it’s going to be, it’s up to me. But the children of Israel were in for a rude awakening. Over the next 1500 years, they would prove themselves to be woefully inadequate for this task.

In fact, they broke their vow to God even while Moses was up on the mountain receiving the documents of the Law. The people went to Aaron and said, we know not what has become of this man Moses. He may never come down off that mountain. Therefore, make us gods that shall go before us.

So, Aaron gathered up their gold, made a golden calf and said:

Exodus 32:4 (NKJ)
4 . . . “This is your god, O Israel, that brought you out of the land of Egypt!"

Then all the people brought sacrifices and worshiped the golden calf. In so doing, they were breaking the Law of God even before the documents of the Law could be drawn up.

This rebellious heart of self-will continued in the children of Israel all through the years, and God tolerated their pride until finally some 900 years later, God sent Nebuchadnezzar of Babylon to conquer them and carry them away into captivity. There in captivity, the prophet Ezekiel said:

Ezekiel 5:5-9 (NKJ)
5 "Thus says the Lord GOD: 'This is Jerusalem; I have set her in the midst of the nations and the countries all around her.
6 'She has rebelled against My judgments by doing wickedness more than the nations, and against My statutes more than the countries that are all around her; for they have refused My judgments, and they have not walked in My statutes.'
7 "Therefore thus says the Lord GOD: 'Because you have multiplied disobedience more than the nations that are all around you, have not walked in My statutes nor kept My judgments, nor even done according to the judgments of the nations that are all around you'--
8 "therefore thus says the Lord GOD: 'Indeed I, even I, am against you and will execute judgments in your midst in the sight of the nations.
9 'And I will do among you what I have never done, and the like of which I will never do again, because of all your abominations.

The nation of Israel had been called to be a nation of priests, the nation that would serve as the mediator between God and the Gentile nations. They were to live before the Gentile nations as a testimony to the holiness of God. They were to reveal not only God’s righteousness but His grace and His love as well. However, the nation of Israel failed miserably in there efforts to live for the Lord. They rebelled against the statutes of God and became even more wicked than the Gentile nations.

However, while Ezekiel was there in Babylon, God spoke through him to the nation of Israel, saying:

Ezekiel 16:60, 62, 63 (NKJ)
60 " . . . I will remember My covenant with you in the days of your youth, (in other words, when you were just a young nation coming up out of Egypt) and I will establish an everlasting covenant with you.
62 "And I will establish My covenant with you. Then you shall know that I am the LORD,
63 "that you may remember and be ashamed, and never open your mouth anymore because of your shame, when I provide you an atonement for all you have done," says the Lord GOD.'"

God had a plan in mind to provide an atonement for Israel’s sin. His plan would provide the means by which God would be able to forgive their sins and wipe the slate clean. According to this New Covenant, God was not only going to obliterate Israel’s sins, but He was going to obliterate their sin. He was planning to actually do away with their sin nature by filling them with the Holy Spirit of God. Ezekiel 37 says:

Ezekiel 37:26 (NKJ)
26 "Moreover I will make a covenant of peace with them, and it shall be an everlasting covenant with them; I will establish them and multiply them, and I will set My sanctuary in their midst forevermore.

Ezekiel 37:13-14 (NKJ)
13 "Then you shall know that I am the LORD, when I have opened your graves, O My people, and brought you up from your graves.
14 "I will put My Spirit in you, and you shall live, and I will place you in your own land. Then you shall know that I, the LORD, have spoken it and performed it," says the LORD.'"

Here we have the promise of the indwelling power of the Holy Spirit, the resurrection from the dead, and the everlasting kingdom. When Jesus came to the earth from heaven, He was the Son of God who became the Son of Man. He spoke to Martha and said, “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.”

Jesus came to establish everything that had been promised in connection with the New Covenant. He came to provide atonement for sin, the indwelling power of the Holy Spirit, the resurrection from the dead, and the everlasting kingdom. Just before Jesus was crucified, He took His disciples to the upper room where they ate the Passover meal. Matthew says that:

Matthew 26:26-29 (NKJ)
26 . . . as they were eating, Jesus took bread, blessed and broke it, and gave it to the disciples and said, "Take, eat; this is My body."
27 Then He took the cup, and gave thanks, and gave it to them, saying, "Drink from it, all of you.
28 "For this is My blood of the new covenant, which is shed for many for the remission of sins.
29 "But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father's kingdom."

Jesus had come to die, but He also came to be raised from the dead. His resurrection from the dead would be the final nail in Satan’s coffin. By means of His resurrection from the dead, Jesus humiliated Satan and all of his heavenly armies. Jesus said, when I come back from the dead, I will drink of this fruit of the vine with you in My Father’s kingdom, but I will not drink it with you until then.

By means of His own shed blood, Jesus provided the atonement for sin, and by means of His resurrection from the dead, His atonement for sin was declared to be effective. All provisions had been made for the blessings of the New Covenant.

The sins of the Apostles and all believers were blotted out the second that Christ arose from the dead. The atonement had been provided, but the Apostles would have to wait for the indwelling power of the Holy Spirit and for the kingdom of the New Covenant.

Fifty days after Christ died, the Holy Spirit came upon the Apostles on the Day of Pentecost, and Peter being filled with the Holy Spirit declared to the nation of Israel that the very Jesus whom they had crucified had been raised from the dead. He told them that if they would repent and be baptized, Jesus would return to sit upon the throne of David to rule over the earth forever.

Peter apparently did not understand the message of the New Covenant per se. If he did, he never mentioned it specifically. Peter simply preached the resurrection of Christ and coming kingdom. In fact, the doctrine of the New Covenant was not specifically revealed until it was revealed by the Apostle Paul.

It was apparently while Paul was in Arabia for three years after his conversion that he saw in the Old Testament scriptures the message of the New Covenant. He saw that atonement for sin would be based on the shed blood of the Christ. He saw the doctrine of the indwelling Holy Spirit. He saw the doctrine of the resurrection from the dead, and he was given further revelation concerning the rapture of those who are alive at the time of Christ’s second coming. He said that this was a mystery which had never been revealed in the Old Testament scriptures.

Paul was the Apostle who revealed all of these things and taught them as a part of the New Covenant message. He fully explored these doctrines in his Acts-period epistles to the Thessalonians, the Corinthians, the Galatians, and the Romans.

However, when Paul arrived in Rome as a prisoner, he called for a meeting with the Jews who lived in Rome. He explained the message of the New Covenant, that Christ died for our sins according to the scriptures, and that He was buried and that He rose again the third day according to the scriptures. He explained that all of the promises for which the Jews had longed were dependent upon the shed blood of Jesus which was the blood of the New Covenant.

When the Jews in Rome refused to believe Paul’s message, he pronounced the final judgment upon the Jews of that generation. He said:

Acts 28:25-28 (NKJ)
25 . . . "The Holy Spirit spoke rightly through Isaiah the prophet to our fathers,
26 "saying, 'Go to this people and say: "Hearing you will hear, and shall not understand; and seeing you will see, and not perceive;
27 For the hearts of this people have grown dull. Their ears are hard of hearing, and their eyes they have closed, lest they should see with their eyes and hear with their ears, lest they should understand with their hearts and turn, so that I should heal them." '
28 "Therefore let it be known to you that the salvation of God has been sent to the Gentiles, and they will hear it!"

It was shortly after this that the Apostle Paul revealed the mystery concerning the Church which is the Body of Christ. This mystery was specifically revealed in his letters to the Ephesians and the Colossians. To the Ephesians, Paul said that God has now put all things under Christ’s feet and has given Him to be head over all things to the Church which is His Body.

To the Colossians, Paul wrote that:

Colossians 1:18 (NKJ)
18 (Christ) is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.

Then, he said:

Colossians 1:24-27 (NKJ)
24 I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church,
25 of which I became a minister according to the stewardship from God which was given to me for you, to fulfill the word of God,
26 the mystery which has been hidden from ages and from generations, but now has been revealed to His saints.
27 To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.

We are in Christ, and Christ is in us. We are members of His body, of His flesh and of His bones, according to Ephesians, Chapter 5. Christ has given gifts to each member of His body.

Ephesians 4:11-13 (NKJ)
11 (For) He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers,
12 for the equipping of the saints for the work of ministry, for the edifying of the body of Christ,
13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ;

When the last member of the Church which is the Body of Christ is saved and added to the body, that’s when Christ will appear in the glory of heaven, and then we shall appear with Him. The Church of our present age will be taken up into heaven, and then God will resume His dealings with the nation of Israel. The two prophets and the believing remnant of Israel will preach the message of the New Covenant once again.

Thank you for listening to Bible Study Time this morning. It’s been a pleasure studying with you, and I’ll look forward to studying with you again next week at this same time.

Church links:

Saturday, June 23, 2007

Comments and Peace Church Events

Comments and Peace Church Events

Comments:

All comments to this blog are welcome. To publish a comment to any article, go to the end of the article and click on the "Comments" link. All articles can be found in the archive section to the right.

If you would like to receive any article as an mp3 audio file, just send me an e-mail to that effect. I'll be happy to send that to you by e-mail.

To send me an e-mail, click on the envelope with an arrow which is to the right of the "Comments" link.

Peace Church Events:

Men's Prayer Breakfast – July 14, 2007

Preparation – Leon Fischer

Devotional – Pastor James Roberts

Summer Camp -- July 20-23, 2007
Fall Retreat -- September 28-30, 2007

The Historical Value of Acts (BST 6-24-07)

The Historical Value of Acts
Bible Study Time 6-24-07

As we study the Bible rightly divided, we should be ever mindful of the significance of the book of Acts. It provides not only a historical link between us and the believers of the ancient world, but it also provides a significant historical link between us and the earthly ministry of the Lord Jesus. The book of Acts is our connection to the past.

It’s hard to image believers today trying to make sense of a passage such as Matthew, Chapter 10, without the information that is available to us in the book of Acts. In Matthew 10, the Lord Jesus was planning to send out His twelve apostles to do mighty miracles as they went preaching the gospel of the kingdom. Matthew 10 says that:

Matthew 10:1, 5-7 (NKJ)
1 . . . when (Jesus) had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease.
5 These twelve Jesus sent out and commanded them, saying: "Do not go into the way of the Gentiles, and do not enter a city of the Samaritans.
6 "But go rather to the lost sheep of the house of Israel.
7 "And as you go, preach, saying, 'The kingdom of heaven is at hand.'

How very different it was to serve the Lord at that time as compared to today. It’s hard for us to even imagine a scenario in which we would be commanded by the Lord to preach the gospel only to Jews. Such a thought is completely foreign to our way of thinking. Well, one of the reasons we do think so differently is because of the events that took place during the Acts period, and those events were faithfully recorded for us by Luke in the book of Acts.

In Matthew, Chapter 10, the Apostles went out preaching only to the Jews, and they also went out preaching a different message than we preach today. They did not preach that Christ died for ours sins. That’s obvious because Christ had not died yet. They did not preach that Christ was going to die for our sins. We know that because when Jesus explained to the Apostles that He was going to be killed and then raised from the dead in Luke 18, his disciples understood none of these things.

The message of those who went out in Matthew, Chapter 10, had nothing to do with the cross of Jesus Christ. Their message was simply that the kingdom of heaven was at hand. Well, how did believers get from those circumstances to where we are today? As it turns out, God called Luke to shed some light on that very question in the book of Acts.

Matthew, Chapter 28, is another interesting passage. It records what many people regard as the Great Commission, and some think that this passage marks the great divide between the Jewish ministry of the Apostles before the cross and their ministry to the Gentile nations after the cross. However, if we study the book of Acts, we see that this is not the case.

When Jesus said, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,” the disciples never thought that Jesus wanted them to do that right away. In fact, they probably accurately understood Him to mean that they should do this after His return to set up the kingdom. During the kingdom, the nation of Israel will serve as a nation of priests who will minister to the Gentile nations.

But after the events of Matthew 28, Peter actually preached his first message on the Day of Pentecost, which was 50 days after the Passover celebration at which Jesus was crucified. For forty days they were with Jesus, and in the remaining ten days, they waited in Jerusalem for the gift of the Holy Spirit. They did this because that’s exactly what Jesus had told them to do. Luke says in Acts, Chapter 1, that the Lord:

Acts 1:3-5 (NKJ)
3 . . . presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the kingdom of God.
4 And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, "which," He said, "you have heard from Me;
5 "for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now."

So the Lord Jesus wanted them to wait in Jerusalem for the baptism of the Holy Spirit, and when the apostles were finally baptized with the Holy Spirit in Acts, Chapter 2, Peter spoke up and specifically addressed the nation of Israel. He started off, saying:

Acts 2:14 (NKJ)
14 . . . "Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words.

Then later, he said:

Acts 2:22-24 (NKJ)
22 "Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know--
23 "Him, being delivered by the determined purpose and foreknowledge of God, you have taken by lawless hands, have crucified, and put to death;
24 "whom God raised up, having loosed the pains of death, because it was not possible that He should be held by it.

This was a message that was specifically to the Jews, and it was still in keeping with the instructions given in Matthew, Chapter 10, not Matthew, Chapter 28.

After this, the Apostles continued to share the gospel only with the Jews, but in Acts, Chapter 9, the Lord called the Apostle Paul on the road to Damascus, and He called him to be the Apostle to the Gentiles. God told Ananias that Paul was a chosen vessel of God who had been called to bear the name of the Lord before Gentiles, before kings and before the children of Israel.

Obviously, one of the biggest changes in all of Jewish history was about to take place. God was getting ready to offer His salvation to the Gentiles, and to prepare the way, God sent Peter, the chief spokesman for the Apostles, to share the gospel with a man named Cornelius.

Cornelius was a devout man who loved the Lord, but he was an uncircumcised Gentile. When Peter got to Cornelius’ house, he told Cornelius that according to the Law, Jews were not allowed to associate with Gentiles. But when Peter started sharing the gospel of Jesus Christ with Cornelius, Cornelius was baptized with the Holy Spirit and started speaking in tongues. It appears that Peter was really taken back by this because at this point he asked:

Acts 10:47 (NKJ)
47 "Can anyone forbid water, that these should not be baptized who have received the Holy Spirit just as we have?"

When Peter got back to Jerusalem, he was called on the carpet for having witnessed to a Gentile, but they were satisfied when Peter explained to them what had happened. So, in spite of the fact that Jesus had told the Apostles to go out and make disciples of all nations, it was not going to be an easy task to get a believing Jew to actually go out and share the gospel with the Gentiles.

The Old Testament scriptures had always predicted that the Gentiles would be blessed with Israel when all of the promises were fulfilled. From the very time that God first called out Abraham, God promised Abraham that in him all of the families of the earth would be blessed, but who was it that was going to go to the Gentiles with God’s message of salvation? Of course, the man that God called to do this was the Apostle Paul.

In Galatians, Chapter 1, Paul said:

Galatians 1:15-17 (NKJ)
15 But when it pleased God, who separated me from my mother's womb and called me through His grace,
16 to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately confer with flesh and blood,
17 nor did I go up to Jerusalem to those who were apostles before me; but I went to Arabia, and returned again to Damascus.

Some people think that Paul may have gone right down to Mt. Sinai. Being a Pharisee and loving the Law as he did, he had some real thinking to do. God had called him as the Apostle to the Gentiles but He had just gone through a life changing experience, and he really needed to sort through some things. Actually, this worked out great because God had a lot of things to show Paul.

No doubt, while Paul was there in Arabia for three years, God began to show him one Old Testament passage after another which confirmed that Jesus really was Israel’s promised Messiah. The more Paul studied the clearer it became.

It was no doubt at this time that Paul began to see that no one can ever hope to be saved by keeping the Law of Moses. Even the Old Covenant declared that the salvation of Israel would depend upon the establishment of the New Covenant and the giving of the Holy Spirit. Paul must have also seen at this time that even Abraham was saved by faith before he was circumcised and before the Law was ever given.

It was also here that Paul began to see God’s plan for bringing Gentiles in to be blessed with Israel in Israel’s New Covenant program. In Romans, Chapter 15 alone, Paul quoted five Old Testament passages to prove that God had always planned to save the Gentiles in connection with Israel’s kingdom.

In Galatians, Chapter 1, Paul told about his conversion and then said:

Galatians 1:18-19 (NKJ)
18 . . . after three years I went up to Jerusalem to see Peter, and remained with him fifteen days.
19 But I saw none of the other apostles except James, the Lord's brother.

Paul must have been encouraged when he realized that God had already paved the way for him to go to the Gentiles by sending Peter to witness to Cornelius. At least Peter was probably going to be open to what God was calling Paul to do. Cornelius was not a Jew and neither was he a convert to the Jewish religion, but there was no denying the fact that Cornelius had received the Holy Spirit when he believed in Jesus Christ.

After Paul met with Peter in Jerusalem, Paul went back to his hometown of Tarsus and stayed there several years. Then one day Barnabas come looking for Paul, and Paul ultimately joined Barnabas in Syria of Antioch were many Gentiles had already come to know the Lord as their Savior. After a short time, Paul and Barnabas were sent out by the Holy Spirit to preach the gospel of Jesus Christ throughout the central part of what is now Turkey.

Luke records in the book of Acts that in every town, Paul and Barnabas went into the Jewish synagogue first to give the Jews a chance to accept Christ as their Messiah. This was in keeping with what Paul wrote to the Romans in Romans, Chapter 1, where he said:

Romans 1:16
16 . . . I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Well, how could we begin to understand what Paul meant by this last phrase if it were not for the historical background given in the book of Acts. The book of Acts clearly shows Paul going into the Jewish synagogues first in every city to explain that Jesus really was the Christ.

But then as we come to the end of the book of Acts, we see Paul arriving in Rome as a prisoner. True to his calling at this time, Paul first called a meeting with the Jewish leaders in Rome. He preached the Lord Jesus and showed them from the Law and the Prophets that Jesus was the promised Messiah of the Jews. When the Jews in Rome refused to accept Jesus as their Messiah, Paul said:

Acts 28:28 (NKJ)
28 "Therefore let it be known to you that the salvation of God has been sent to the Gentiles, and they will hear it!"

This was not the first time that Paul said something like this, but it was the last time. After this, Paul revealed the details concerning the Church which is the Body of Christ. He said that this is a new body of believers in which the Gentiles are fellow heirs with the Jews, of the same body with the Jews, and are partakers of God’s promise through the gospel with the Jews.

In Ephesians, Chapter 2, Paul wrote to the Gentiles, saying:

Ephesians 2:11-16 (NKJ)
11 Therefore remember that you, once Gentiles in the flesh-- who are called Uncircumcision by what is called the Circumcision made in the flesh by hands--
12 that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.
13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.
14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation,
15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace,
16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.

In connection with this great revelation, Paul said:

Ephesians 2:8-10 (KJV)
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast.
10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

What a difference between the ministry of the apostles in Matthew, Chapter 10, and the ministry that God has given to us today as members of the Church which is the Body of Christ. How did Christians get from there to here? We can find the essence of that transition recorded in the book of Acts.

Thank you for listening to Bible Study Time this morning. It’s been a pleasure studying with you, and I’ll look forward to studying with you again next week at this same time.

Church links:

Tuesday, June 12, 2007

Comments and Peace Church Events

Comments:

All comments to this blog are welcome. To publish a comment to any article, go to the end of the article and click on the "Comments" link. All articles can be found in the archive section to the right.

If you would like to receive any article as an mp3 audio file, send me an e-mail to that effect. I'll be happy to send that to you by e-mail.

To send me an e-mail, click on the envelope with an arrow which is to the right of the "Comments" link.

Peace Church Events:

Men's Prayer Breakfast – July 7, 2007

Preparation – Leon Fischer

Devotional – Pastor James Roberts


Vacation Bible School -- June 18-22, 2007, 8:30 to 11:00 AM
Summer Camp -- July 20-23, 2007
Fall Retreat -- September 28-30, 2007

The Romans Road (6-17-07)

The Romans Road
Bibles Study Time 6-17-07

Paul started off his letter to the Romans, saying:

Romans 1:1-4 (NKJ)
1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God
2 which He promised before through His prophets in the Holy Scriptures,
3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh,
4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.

In this statement, Paul declared the fact that he was an apostle who had been called by God to preach the good news of Jesus Christ, to tell the world that Jesus Christ was the Son of David and the Son of God. These two points were critical to Paul’s ministry at the time that Paul wrote to the Romans.

It was well documented in the gospels which were written by Matthew and Luke that Jesus was a descendant of King David. This was critical if Jesus was to rule over Israel as King. God had promised David in II Samuel, Chapter 7, that one of his descendants would sit upon his throne and rule the world in an everlasting kingdom. Specifically, God told David:

2 Samuel 7:12-13 (NKJ)
12 "When your days are fulfilled and you rest with your fathers, I will set up your seed after you, who will come from your body, and I will establish his kingdom.
13 "He shall build a house for My name, and I will establish the throne of his kingdom forever.

The angel told Mary:

Luke 1:31-33 (NKJ)
31 " . . . behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus.
32 "He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David.
33 "And He will reign over the house of Jacob forever, and of His kingdom there will be no end."

Israel’s Messiah had to be the Son of David.

Paul also emphasized that Jesus was the declared to be the Son of God by His resurrection from the dead. In Psalms, Chapter 2, King David wrote about a heavenly scene in which God the Father spoke to Jesus, saying,

Psalms 2:7-8 (KJV)
7 . . . Thou art my Son; this day have I begotten thee.
8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.

When Christ was raised from the dead, God the Father made a formal declaration before all of the principalities and powers that Jesus was and is the only begotten Son of God. He said, “Thou art my Son; this day have I begotten thee.”

Now this may sound a little strange. Wasn’t Jesus always the Son of God? Certainly! He always has been and always will be God the Son. But the day that Jesus arose from the dead was the day that God formally declared it to be so.

The day when Christ was raised from the dead was a great day of victory for God and for all of us who have put our faith in Christ. According to Colossians, Chapter 2, believers have victory in Jesus because we have been buried with Christ in baptism and raised with Him through faith in the working of God, who raised Christ from the dead.

When Christ was raised from the dead, God forgave our sins, He nailed the Law to the cross, and He disarmed the principalities and powers of Satan.

So in Romans, Chapter 1, Paul says that the gospel of God which he was preaching at that time was based on the fact that Jesus Christ was the Son of David, and it was based on the fact that Jesus Christ was declared to be the Son of God by His resurrection from the dead.

Now from this we can see immediately that the message we preach today is somewhat different from the message that Paul was preaching at that time. How many of us go around today emphasizing that Jesus was the Son of David? It’s just not something we would emphasize as part of the gospel of Jesus Christ. But it was a very important part of the gospel at that time because Jesus had to be the Son of David in order to qualify as Israel’s Messiah.

When we look closely at Romans, Chapter 1, we also see that Paul’s message at this time was something that had been promised by God’s prophets in the Holy Scriptures. Paul starts off the book of Romans stating that his gospel was promised by the prophets of the Holy Scriptures, and then he ends the book of Romans with this same thought. Romans, Chapter 16, and verse 25 says:

Romans 16:25-26 (NKJ)
25 Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the world began
26 but now has been made manifest, and by the prophetic Scriptures has been made known to all nations . . .

When Paul said that God was able to establish believers according to his gospel, we have to conclude that Paul was talking about the same gospel that he spoke of in the first chapter of Romans. It was the gospel of God:

Romans 1:2-4 (NKJ)
2 which (God) promised before through His prophets in the Holy Scriptures,
3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh,
4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.

It would appear that Paul referred to his gospel as a mystery because it had up to this point been hidden in the Old Testament scriptures. The fact that Paul called this gospel a mystery causes some confusion among Bible students. They confuse this mystery with the mystery which was given through Paul in his letters to the Ephesians and the Colossians. However, there is no reason for this confusion.

The mystery in Romans, Chapter 16, is clearly stated to be a mystery which was being made manifest by the prophetic scriptures. It was promised by God’s prophets in the Holy Scriptures, but it was hidden in a cloak of mystery. It would have been impossible for anyone to put all the pieces together before the death, burial and resurrection of Christ. (I started to say almost impossible, but I think I can safely say that it would have been absolutely impossible for anyone to have put all the pieces together before Christ was crucified and raised from the dead.)

Regardless, the truth of the gospel which Paul was preaching was present in the Old Testament scriptures. After all, it was the Old Testament scriptures that Paul used to prove His gospel.

By contrast, the mystery in Ephesians and Colossians is a mystery which was not hidden in the scriptures but rather was hidden in God. Paul says in Ephesians 3:

Ephesians 3:8-10 (NKJ)
8 To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ,
9 and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ;
10 to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places,

This mystery had been hidden in God from the beginning of the ages, and this mystery was all about the church of our present age which is currently revealing the manifold wisdom of God to the principalities and powers in the heavenly places.

Jesus Christ disarmed the principalities and powers when He came back from the dead, and now He is revealing the wisdom of God to the principalities and powers through the Church which is the Body of Christ.

This church is to be distinguished from the other churches of the Bible. In Acts, Chapter 7, Stephen spoke of the church in the wilderness and was clearly referring to the Jews who followed Moses from Egypt to Mt. Sinai.

The word church is ekklesia in the Greek. It means “called out ones.” It refers to any group of people who have been called out by God for a specific purpose. Therefore, Stephen spoke of the Jews who followed Moses as the church in the wilderness. They had been called out of Egypt to inherit the promised land.

As Paul wrote to the believers in Rome, he was writing to the New Covenant Church. This New Covenant Church was, as the name implies, looking forward to the fulfillment of the New Covenant. Jeremiah promised that God would make a New Covenant with the house of Israel and with the house of Judah. It was a covenant which promised the indwelling power of the Holy Spirit and a world wide kingdom of peace and righteousness. In Romans, Chapter 11, Paul said:

Romans 11:1-2 (NKJ)
1 I say then, has God cast away His people? Certainly not! . . .
2 God has not cast away His people whom He foreknew . . .

Romans 11:25-27 (NKJ)
25 . . . I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.
26 And so all Israel will be saved, as it is written: "The Deliverer will come out of Zion, and He will turn away ungodliness from Jacob;
27 For this is My covenant with them, when I take away their sins."

This was part of the gospel of Paul. In Romans, Paul emphasized the salvation of the soul by means of simple faith in shed blood of Jesus Christ. He knew that the promises of the New Covenant would not and could not be fully realized until individual Jews put their personal faith in Jesus Christ and came to the point of believing that Jesus Christ died for their sins.

But make no mistake about it, Paul had the New Covenant Kingdom in mind as he taught the great spiritual truths of the book of Romans. In Acts, Chapter 26, Paul stood before King Agrippa and defended himself against the charges which had been brought against him by the Jews. He said:

Acts 26:5-7 (NKJ)
5 "(These Jews) knew me from the first, if they were willing to testify, that according to the strictest sect of our religion I lived a Pharisee.
6 "And now I stand and am judged for the hope of the promise made by God to our fathers.
7 "To this promise our twelve tribes, earnestly serving God night and day, hope to attain. For this hope's sake, King Agrippa, I am accused by the Jews.

Paul had not been accused of teaching the mystery concerning the Church which is the Body of Christ, but he been accused of incorrectly interpreting the Old Testament scriptures to make it appear that Jesus was the promised Messiah.

Paul ultimately told King Agrippa in so many words that yes, he was guilty of teaching the hope which was taught in the Old Testament scriptures, and yes, he did believe that Jesus was the One who had come to fulfill all of its promises.

There were two big problems that Paul faced in his New Covenant ministry. The first problem was that the truth of the New Covenant was hidden in the scriptures. One had to dig a little and compare one scripture with another scripture in order to put it all together. But the biggest problem that Paul faced was the blindness of the hearts of the people. For the most part, the people were willingly ignorant. They just did not want to hear or see what Paul was teaching.

Obviously, Paul’s dramatic defense before King Agrippa was very close to the end of the Acts period. It wasn’t long afterward that Paul ended up in Rome in a meeting with the Jewish leaders of that city. Again, Paul’s trusted friend, Luke, recorded the fact that Paul:

Acts 28:23 (NKJ)
23 . . . explained and solemnly testified of the kingdom of God, persuading them concerning Jesus from both the Law of Moses and the Prophets, from morning till evening.

Paul let them have from one end of the Old Testament to the other. From the scriptures he proved that Jesus was the fulfillment of all of the Old Testament promises. When they refused to believe, Paul said that their unbelief was not a result of ignorance, but it was a result of rebellion against God. This prompted Paul to say:

Acts 28:25-28 (NKJ)
25 . . . "The Holy Spirit spoke rightly through Isaiah the prophet to our fathers,
26 "saying, 'Go to this people and say: "Hearing you will hear, and shall not understand; and seeing you will see, and not perceive;
27 For the hearts of this people have grown dull. Their ears are hard of hearing, and their eyes they have closed, lest they should see with their eyes and hear with their ears, lest they should understand with their hearts and turn, so that I should heal them." '
28 "Therefore let it be known to you that the salvation of God has been sent to the Gentiles, and they will hear it!"

The mystery concerning Church which is the Body of Christ stands in stark contrast to the mystery concerning Israel’s New Covenant. You can search the Old Testament scriptures from one end to the other, and you will never find even a hint concerning Israel’s rejection of the resurrected Christ or of the calling out of the Church which is the Body of Christ. This mystery had been hidden in God from the beginning of the ages, but it was finally revealed through the Apostle Paul in his letters to the Ephesians and the Colossians.

As members of the Church, the Body of Christ, we are blessed with all spiritual blessings in the heavenly places in Christ. We no longer look for the kingdom which is the earthly hope of the New Covenant. That’s exactly why we no longer emphasize that Jesus was the Son of David.

We are not citizens of this earth, we are citizens of heaven. God has

Ephesians 2:6 (NKJ)
6 . . . raised us up together, and made us sit together in the heavenly places in Christ Jesus,

Therefore, we should:

Colossians 3:1 (NKJ)
1 . . . seek those things which are above . . .

Thank you for listening to Bible Study Time this morning. It’s been a pleasure studying with you, and I’ll look forward to studying with you again next week at this same time.

Church links:

Thursday, June 07, 2007

Comments and Peace Church Events

Comments:

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Peace Church Events:

Men's Prayer Breakfast – July 7, 2007

Preparation – Leon Fischer

Devotional – Pastor James Roberts

Vacation Bible School -- June 18-22, 2007, 8:30 to 11:00 AM
Summer Camp -- July 20-23, 2007
Fall Retreat -- September 28-30, 2007

The Last Days (6-10-07)

The Last Days
Bible Study Time for 6-10-07

When Paul got to Jerusalem after his third missionary journey, he went to the temple to participate in a Jewish ceremony which was according to the Law of Moses. While he was there, he was recognized by some Jews who were aware of Paul’s ministry in Asia Minor. They were very disturbed about Paul’s doctrine concerning salvation by grace apart from the Law of Moses. To them, Paul’s doctrine was a frontal assault on the Jewish people, the Law of Moses and the temple. When these Jews saw Paul at the temple in Jerusalem, they began to cry out to the crowd that this was the man whose teaching was in opposition to everything that the Jews believed in.

As a result, Paul was arrested and ultimately sent to Rome to stand trial. When Paul got to Rome, he called for the Jewish leaders of that city so that he could explain exactly why he was there. He said:

Acts 28:17-28 (NKJ)
17 . . . "Men and brethren, though I have done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans,
18 "who, when they had examined me, wanted to let me go, because there was no cause for putting me to death.
19 "But when the Jews spoke against it, I was compelled to appeal to Caesar, not that I had anything of which to accuse my nation.
20 "For this reason therefore I have called for you, to see you and speak with you, because for the hope of Israel I am bound with this chain."
21 Then they said to him, "We neither received letters from Judea concerning you, nor have any of the brethren who came reported or spoken any evil of you.
22 "But we desire to hear from you what you think; for concerning this sect, we know that it is spoken against everywhere."
23 So when they had appointed him a day, many came to him at his lodging, to whom he explained and solemnly testified of the kingdom of God, persuading them concerning Jesus from both the Law of Moses and the Prophets, from morning till evening.
24 And some were persuaded by the things which were spoken, and some disbelieved.
25 So when they did not agree among themselves, they departed after Paul had said one word: "The Holy Spirit spoke rightly through Isaiah the prophet to our fathers,
26 "saying, 'Go to this people and say: "Hearing you will hear, and shall not understand; and seeing you will see, and not perceive;
27 For the hearts of this people have grown dull. Their ears are hard of hearing, and their eyes they have closed, lest they should see with their eyes and hear with their ears, lest they should understand with their hearts and turn, so that I should heal them." '
28 "Therefore let it be known to you that the salvation of God has been sent to the Gentiles, and they will hear it!"

Now to us Paul’s reaction might seem a little strange. Wasn’t Paul over reacting just a bit? After all, the Bible says that some of the Jews were persuaded by the things that Paul said.

When we go out to witness to unbelievers, we are very encouraged when we see even the slightest interest on the part of an unbeliever, and if even one person becomes fully persuaded of the truth of the gospel, we feel that God has truly blessed our efforts.

So why was it that Paul became so angry when only some of these Jews believed what he told them about Jesus Christ? Why was it that Paul denounced them so vehemently when they didn’t all believe?

It would appear that Paul knew that this was Israel’s last chance to believe in Jesus Christ. Paul knew that this was the last stop along the way, and unless there was an overwhelmingly positive response by these Jews, it would be all over for this particular generation of Jews.

Well, at this point, we have to ask, how many believing Jews would God require before He could send the Lord Jesus back to establish the kingdom? The simple answer is that God required every Jew to believe before the kingdom could come. When Peter spoke in Acts, Chapter 2, he spoke to the men of Israel and said:

Acts 2:36 (NKJ)
36 "Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ."

In Acts, Chapter 4, when Peter stood before the Council of the Jews to defend the healing of the lame man, he said:

Acts 4:9-11 (NKJ)
9 "If we this day are judged for a good deed done to a helpless man, by what means he has been made well,
10 "let it be known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole.
11 "This is the 'stone which was rejected by you builders, which has become the chief cornerstone.'

Peter’s message was to all the Jews because all the Jews would have to believe in Jesus before the Jesus could return to the earth to establish the kingdom.

Therefore, Paul knew what was at stake as he shared the gospel with the Jewish leaders in Rome. It would have taken an overwhelmingly positive response on their part to keep the hope of the kingdom alive for that generation of Jews. When only a few of them were persuaded by his words, Paul pronounced judgment upon the whole nation of Israel, saying:

Acts 28:28 (NKJ)
28 "Therefore let it be known to you that the salvation of God has been sent to the Gentiles, and they will hear it!"

This certainly stands in contrast to Paul’s objective and expectation in regard to the Gentiles. In his letter to the Corinthians, Paul said:

1 Corinthians 9:22 (NKJ)
22 . . . I have become all things to all men, that I might by all means save some.


Paul certainly had no expectation that every Gentile would believe as he went out preaching the gospel of the grace of God. If this was true for Paul during the Acts period as the kingdom was being offered to the nation of Israel, certainly we should not be discouraged if very few respond to the gospel of Jesus Christ today.

We should not be deceived by the large number of people who are drawn to the mega churches of our day. It is as true today as it has ever been that many are called but few are chosen.

The concept of the remnant is seen throughout the Bible. Only eight souls were saved from the judgment waters of the flood, and only Abraham said to be righteous during his day. Only Lot and his daughters were saved when Sodom and Gomorrah were destroyed. Over and over again in the scriptures we see that only a small remnant of people at any given time will be willing to truly put their faith in the true and the living God. Only a small number of people at any given point will believe what God has said.

We today are no different from the people of any other period of time. We should not think that we will win over the majority of people to Christ, much less every single person.

Paul wrote to Timothy after he had already revealed the mystery concerning the Church which is the Body of Christ, and in I Timothy, Chapter 4, Paul warned Timothy that:

1 Timothy 4:1-2 (NKJ)
1 . . . the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons,
2 speaking lies in hypocrisy, having their own conscience seared with a hot iron,

In this passage, Paul is talking about the latter times of our present age, not the tribulation period. He says nothing about the antichrist or the man of sin, as he did when wrote to the Thessalonians. In II Thessalonians, Chapter 2, Paul said:

II Thessalonians 2:9-11 (NKJ)
9 The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders,
10 and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved.
11 And for this reason God will send them strong delusion, that they should believe the lie,

To the Thessalonians, Paul specifically spoke of the strong delusion which will be the result of the lie of the antichrist. Obviously, Paul had the tribulation period in mind.

Paul wrote to Timothy some twelve or thirteen years after he wrote his letters to the Thessalonians, but in his letters to Timothy, he never mentions the antichrist. He simply says that in the latter times, some will depart from the faith as they give heed to deceiving spirits and doctrines of demons.

This lends evidence to the idea that Paul has been given new information about the future. Now that Paul has been given the revelation concerning the Church which is the Body of Christ, Paul was no longer worried about the antichrist or the events of the tribulation period because he knew that the Church will be taken up to glory before the tribulation period begins.

As Paul writes to Timothy, he goes on to show that during the latter days of the Church age, people will be very religious. He says that they will be:

1 Timothy 4:3 (NKJ)
3 forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.

Then he says that:

1 Timothy 4:4-5 (NKJ)
4 . . . every creature of God is good, and nothing is to be refused if it is received with thanksgiving;
5 for it is sanctified by the word of God and prayer.

People in the last days of the Church will be very legalistic, but their laws will be according to their own vain imagination and demonic deception. They will give no credence to the word of God. At the end of the Church age, there will be demonic deception, but without the literal presence of the antichrist.

In Paul’s second letter to Timothy, he once again warns Timothy and us about the apostasy that will occur at the end of the Church age. He says:

2 Timothy 3:1-5 (NKJ)
1 But know this, that in the last days perilous times will come:
2 For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3 unloving, unforgiving, slanderers, without self-control, brutal, despisers of good,
4 traitors, headstrong, haughty, lovers of pleasure rather than lovers of God,
5 having a form of godliness but denying its power. And from such people turn away!

2 Timothy 3:12-13 (NKJ)
12 Yes, and all who desire to live godly in Christ Jesus will suffer persecution.
13 But evil men and impostors will grow worse and worse, deceiving and being deceived.

Again, we see no mention of the tribulation period or the antichrist in this description of the perilous last days of the Church. People are going to be proud and greedy, unthankful and unholy, but there will be no literal presence of the antichrist until after the Church is taken up to be with the Lord in the glory of heaven.

Paul’s full revelation concerning the Church which is the Body of Christ was given in his letters to the Ephesians, the Philippians and the Colossians. Paul’s letters to Timothy were written several years afterward. Therefore, as Paul wrote to Timothy, he emphasized that Timothy should be careful to hold fast to the doctrine of Paul, and this is still essential for anyone who wishes to avoid the apostasy of the perilous last days of the Church.

Immediately after warning Timothy of the dangers and heresies of the last days of the Church, he says:

2 Timothy 3:10 (NKJ)
10 . . . you have carefully followed my doctrine . . .

2 Timothy 3:14 (NKJ)
14 (And) you must continue in the things which you have learned and (have) been assured of, knowing from whom you have learned them,

How do we keep ourselves and our children from falling prey to the demonic deception and the evil men and imposters of the last days of the Church? We must follow the doctrine of the Apostle Paul.

In Paul’s second letter to Timothy, Paul knew that the end of his personal ministry was near. He said:

2 Timothy 4:6-7 (NKJ)
6 . . . I am already being poured out as a drink offering, and the time of my departure is at hand.

7 I have fought the good fight, I have finished the race, I have kept the faith.

Paul could see the trials and the tribulations that lay ahead of Timothy so he said:

2 Timothy 2:1-2 (NKJ)
1 You therefore, my son, be strong in the grace that is in Christ Jesus.
2 And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also.

2 Timothy 4:2-5 (NKJ)
2 Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching.
3 For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers;
4 and they will turn their ears away from the truth, and be turned aside to fables.
5 But you be watchful in all things, endure afflictions, do the work of an evangelist, (and) fulfill your ministry.

Timothy needed to understand, hold fast, and teach the truth concerning the Church which is the Body of Christ. Like the people of Timothy’s day, we too need to understand the truth concerning the Church which is the Body of Christ. Without this foundational truth, it would be so easy for us to be swept away with the demonic form of legalism that will flourish during the perilous last days of the Church.

Thank you for listening to Bible Study Time this morning. It’s been a pleasure studying with you, and I’ll look forward to being with you again next week at this same time.

Church links: