Tuesday, December 19, 2006

Numbers in Scripture (12-31-06)

Numbers in Scripture
Bible Study Time 12-31-06

One doesn’t have to spend much time in the scriptures to find out that God loves numbers. He even named one of the books of the Bible Numbers, and the mathematical precision that we see in the universe demonstrates God’s wonderful ability to glorify His name through numbers. Really, there are no laws of nature. There are only the laws that God has created and even nature obeys those laws.

As human beings, we have the opportunity to observe and explore the mathematical precision of the universe, but some people have a greater appreciation for numbers than others do. In fact, I heard the other day that there are only three kinds of people in the world, those who can count and those who can’t. It took me a minute to figure that one out, but I finally got it.

Anyway, one of the many proofs that the Bible is truly the word of God is found in the fact that it was written over a period of several hundred years by many different men and yet the symbolic meaning of the various numbers remains the same throughout the Bible. This morning we’re going to be looking at the meaning of these numbers.

The number one is the number of unity, and it speaks primarily to the unity of God. In Deuteronomy 4, Moses said:

Deuteronomy 6:4 (NKJ)
4 "Hear, O Israel: The LORD our God, the LORD is one!

In Zechariah, Chapter 14, Zechariah speaks of the future eternal kingdom and says:

Zechariah 14:9 (NKJ)
9 . . . the LORD shall be King over all the earth. In that day it shall be--" The LORD is one," and His name one.

Paul emphasizes the unity of God in Ephesians, Chapter 4, saying:

Ephesians 4:1-6 (NKJ)
1 I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called,
2 with all lowliness and gentleness, with longsuffering, bearing with one another in love,
3 endeavoring to keep the unity of the Spirit in the bond of peace.
4 There is one body and one Spirit, just as you were called in one hope of your calling;
5 one Lord, one faith, one baptism;
6 one God and Father of all, who is above all, and through all, and in you all.

God has called us to walk in the unity or the oneness of God.

The number two is the number of witness. In the Old Covenant legal system, a thing had to be established by at least two witnesses. In parliamentary proceedings even today, we require a second before a motion from the floor is considered.

Jesus Christ is the second person of the trinity, and in the book of the Revelation, John calls the Lord Jesus the Faithful and True Witness. In John, Chapter 8, Jesus said:

John 8:17-18 (NKJ)
17 "It is also written in your law that the testimony of two men is true.
18 "I am One who bears witness of Myself, and the Father who sent Me bears witness of Me."

When the Lord sent out the 12 apostles, He sent them out two by two, and when He appointed 70 others to bear witness, He sent them out two by two.

During the tribulation period, God will raise up two witnesses. In Revelation 11, the Lord says:

Revelations 11:3-4 (NKJ)
3 " . . . I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth."
4 These are the two olive trees and the two lampstands standing before the God of the earth.

The number three is the divine number because it represents the triune nature of God. Our God is one God, but He is three persons in one God. Isaiah said that when he saw the Lord, high and lifted up, the seraphim cried out, holy, holy, holy is the Lord of hosts. In this, we see evidence of the Father, the Son and the Holy Spirit. Jesus said that in the kingdom, the Apostles will go out and baptize the nations in the name of the Father, the Son, and the Holy Spirit.

The number three is significant in the order of the universe. The triangle is the simplest complete structure. It is the simplest compound unity.

Time is divided into past, present and future, and in fact, Jesus Christ is the one who is, who was, and who is to come.

Space is divided into height, width, and depth. Only in the spiritual realm do we see a fourth dimension as the Apostle Paul prayed that believers would be able to comprehend the width, length, depth, and height of the love of Christ, which, obviously, surpasses human knowledge.

Jonah was in the belly of the great fish for three days and three nights, and this was a great sign of the fact that the Lord Jesus would be in the grave for three days and three nights.

Four is the number of the earth. The Bible refers to the earth has having four corners, and this refers to the four points of the compass, north, south, east and west. The earth has four seasons in a year. The book of the Revelation tells about God’s ultimate plan for the earth, and in the very first verse, John says:

Revelations 7:1 (NKJ)
1 After these things I saw four angels standing at the four corners of the earth, holding the four winds of the earth . . .

Four times ten is forty, and forty stands for judgment upon the earth. It rained for forty days and forty nights in Noah’s day. Moses was up on Mt. Sinai for forty days and forty nights. Jonah said that Nineveh would be destroyed in forty days. The Lord Jesus fasted for forty days and forty nights while He was in the wilderness, and then He was tempted by the devil.

Five speaks of completeness. We have five fingers and five toes. We have five senses, sight, smell, taste, hearing, and touch.

Ten being a multiple of five also speaks of completeness. God gave the Ten Commandments, which reveal man’s complete responsibility to God. God sent ten plagues upon Egypt before Israel’s exodus. When John wrote the Church at Smyrna, he said:

Revelations 2:10 (NKJ)
10 "Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life.

As we know the tribulation period will last longer than ten days, but in this verse, “ten days” represents the fullness or completeness of the tribulation of those days. The beast that John saw in the book of the Revelation had seven heads and ten horns, and the ten horns had ten crowns. The ten horns with ten crowns symbolize the complete power that the antichrist will have during the last days of the tribulation period.

Six is the number of man. Man was created on the sixth day. The number of the beast during the tribulation period will be 666. We’re going to see in a minute that the number of perfection is seven, and so we see that man can try and try and try to reach perfection, but all he ends up with is more six’s. Through man’s own human effort, he can never add up to seven.

The man whose number is 666 is of course the antichrist, and he will pretend that he is God. Paul told the Thessalonians:

II Thessalonians 2:3-4 (NKJ)
3 Let no one deceive you by any means; for (the Day of the Lord) will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition,
4 who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.

Man’s only hope for salvation is to recognize that his best efforts fall short of God’s perfection. If we call upon the name of the Lord, He will give us His perfection. Romans, Chapter 10, says that:

Romans 10:10 (NKJ)
10 . . . with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.

As we have already mentioned, seven is the number of perfection. It is three plus four, which speaks of God’s glory on earth. Someday, God’s perfect will will be done on earth as it is in heaven.

We have seven days in a week, and there are seven notes in a musical scale. Joshua marched around Jericho seven times on the last day before the walls of Jericho came tumbling down. The Lord Jesus told the seven parables of the kingdom in Matthew, Chapter 13.

The Jewish menorah has seven lamps on one stand. The one stand speaks of God, and the one lamp in the middle that comes directly out of the stand represents Jesus Christ. There are three lamps on either side of the lamp in the middle, and these six lamps represent the people who come to God through Jesus Christ. Together this lampstand is the light of the world, and it is fed by the oil of the Holy Spirit.

Seven times ten is seventy, and we know that Jesus sent out the seventy witnesses to go out 2 by 2 and preach the gospel of the kingdom. Daniel said that it would be seventy weeks from Israel’s return to Jerusalem until the setting up of the earthly kingdom. Of course, these weeks are weeks of years with each week being 7 years. So we have seventy sevens in Daniel’s prophesy.

The ninetieth Psalm says that the days of a man are three score years and ten. Three times twenty is 60 plus ten is 70 years. Anything beyond 70 years certainly is a gift from the Lord.

Half of seven is three and a half, and when you divide or interrupt perfection, you end up with division and violence. Elijah prayed and prevented the rain from falling for three and a half years. The antichrist will make a seven-year covenant with Israel, but he will break that covenant in the midst of the seven years. The first three and a half years will be relatively peaceful, while the last three and a half years will be the great tribulation period.

The number twelve in the Bible represents God’s government. It is three times four, and it represents God’s divine government on the earth. It points to the time when Jesus Christ will assume the throne of David and reign over the earth. Matthew 19:27 says:

Matthew 19:27-28 (NKJ)
27 Then Peter answered and said to (the Lord), "See, we have left all and followed You. Therefore what shall we have?"
28 So Jesus said to them, "Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.

Therefore, in this passage alone we have the twelve apostles sitting on twelve thrones judging the twelve tribes of Israel.

Now, because tomorrow will be the very first day of a new year, I’ve saved the number eight for our closing comments. The reason for that is that the number eight stands for new beginnings. Peter said that only eight souls were saved when God sent the flood to destroy the earth in Noah’s day. Those eight souls were chosen by God for a new beginning.

Under the Jewish law, the boys were to be circumcised when they were eight days old. Circumcision was a symbol of a new beginning in which the things of the flesh are left behind and the things of God are brought in to rule and reign in one’s life. By faith, believers today are spiritually circumcised by their identification with the circumcision of Christ. Paul told the Colossians:

Colossians 2:11-13 (NKJ)
11 In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ,
12 buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead.
13 And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses,

Because of our identification with the spiritual circumcision of Christ, we have become new creations in Christ, the old things of the flesh have passed away while the Spirit of God has come to direct our thoughts and our actions.

In music, the eighth note of an octave is the same note as the first note of that octave, and that same eighth note serves as the first note of a next octave. Similarly, if we look at Sunday as the eighth day of the week as well as the first day of the week, we see that Christ was raised from the dead on the eighth day, and we as believers meet on the eighth day of the week. Christ was raised on the day of new beginnings, and it is fitting for us to worship on the day of new beginnings.

In the Greek language, the name of Jesus has a numerical value of 888. Iota is 10, Epsilon 8, Sigma 200, Omicron 70, Upsilon 400, and Sigma 200. The total is 888. It’s not like the man of sin whose number is 666. He will pretend to be like God, but Jesus Christ was God in the flesh. Because of Christ’s work on the cross, we have the opportunity to receive everlasting life, an unending new beginning.

Sometimes people make New Year’s resolutions but all too often, those resolutions fall by the way side, only to be picked up again the next year, but in Jesus Christ, we find a never-ending new beginning. If you want to turn your life around and give yourself a new beginning that will never end, call upon the name of the Lord Jesus Christ and He will deliver you once and for all.

Thank you for listening to Bible Study Time this morning, and I pray that you will enjoy all of the blessings of the Lord during the coming year.

Write me at: jimjoan77@juno.com

Church links:

A Son Is Given (12-24-06)

A Son Is Given
Bible Study Time 12-24-06

When I tried to decipher in my mind what it is about Christmas that I like the most, my first thought was that the best part of Christmas is meditating on the birth of Christ and then looking at all of the ramifications and consequences of His birth. But then, I realized that that is not something that I really associate just with Christmas. That is something that I like to do pretty much every single of the year.

So I guess that I’d have to say that for me the best part about Christmas is the many opportunities that we have to share Christ with people that we might not be able to reach otherwise. During the Christmas season, the radio stations play Christmas music around the clock and although there are many songs about Santa Claus coming to town or about Santa Claus getting run over by a reindeer, and so forth and so on, there are still many wonderful songs about the birth of Christ that people who never think much about religious things might get a chance to hear. And who knows when the Spirit of God might work to save someone from the darkness of sin.

If you’re living in sin right now or if you’ve ever lived in sin, then you know what I’m talking about when I talk about the darkness of sin. What an opportunity it is at Christmas time to share the gospel of Jesus Christ. When we just consider the message of the better Christmas carols, we can see what an opportunity we have. We just listened to Silent Night, which says:

All is calm; all is bright; round yon virgin mother and child!
Holy Infant so tender and mild.

That’s great, isn’t it? This song boldly proclaims that the infant born at Christmas time was born of a virgin mother. This doctrine is central to the whole message of the gospel of Jesus Christ; because if Jesus Christ was born to a virgin, how could that happen?

The Bible tells us that He entered into this world through the direct activity and power of the Holy Spirit of God. The angel told Mary,

Luke 1:28-35 (NKJ)
28 . . . "Rejoice, highly favored one, the Lord is with you; blessed are you among women!"
29 But when (Mary) saw (the angel), she was troubled at his saying, and considered what manner of greeting this was.
30 Then the angel said to her, "Do not be afraid, Mary, for you have found favor with God.
31 "And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus.
32 "He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David.
33 "And He will reign over the house of Jacob forever, and of His kingdom there will be no end."
34 Then Mary said to the angel, "How can this be, since I do not know a man?"
35 And the angel answered and said to her, "The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God.

The Holy Spirit prophesied both directly and indirectly in the Old Testament about this virgin birth which was going to take place. Isaiah prophesied directly about the virgin birth when he told King Ahaz:

Isaiah 7:14 (NKJ)
14 "Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.

Well, 600 years later, the virgin Mary gave birth to Jesus Christ.

Isaiah spoke indirectly about the virgin birth when he said:

Isaiah 9:2,3,6 (NKJ)
2 The people who walked in darkness have seen a great light; those who dwelt in the land of the shadow of death, upon them a light has shined.
3 You have multiplied the nation and increased its joy; they rejoice before You according to the joy of harvest, as men rejoice when they divide the spoil.
6 For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called wonderful, Counselor, Mighty God, everlasting Father, Prince of Peace.

The Holy Spirit was very specific in His choice of words when He said that the promised Messiah would be born as a child, but He would be given as a Son. Jesus Christ was born as a child, but He was given as the Son.

Through the ages of eternity past, Jesus Christ has always been the Son of God, but He was never a child until He was born in Bethlehem. Unto us a child is born, but unto us a Son is given.

The Spirit of God revealed Jesus Christ in the Old Testament as the Branch, and as the Branch, He was to come forth out of the stem of Jesse. Isaiah said:

Isaiah 11:1-2 (NKJ)
1 There shall come forth a Rod from the stem of Jesse, and a Branch shall grow out of his roots.
2 The Spirit of the LORD shall rest upon Him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD.

However, as the cornerstone of the Kingdom, Zechariah said that the Messiah would come forth from God. Zechariah 10:3 says:

Zechariah 10:3-4 (NKJ)
3 "My anger is kindled against the shepherds, and I will punish the goatherds. For the LORD of hosts will visit His flock, the house of Judah, and will make them as His royal horse in the battle.
4 From (God) comes the cornerstone, from (God) the tent peg, from (God) the battle bow, from (God) every ruler together.

As the cornerstone, Jesus Christ came from God, but as the Branch, Jesus Christ came from Jesse who is David’s father. We see both aspects of Jesus Christ in His virgin birth. We see His humanity, and we see His deity.

In the carol, Silent Night, we not only see that Jesus was born of a virgin, but we see that Jesus was born as a Holy child. He was said to be the holy Infant so tender and mild. It is so important for us to see that Jesus Christ was born as a holy infant. He is the only human being who was ever born as a holy child.

All other children have been born in sin. All other human beings have been born with a sin nature. God, on the other hand, has no sin nature. God never sins, and there’s a reason for that. It’s not that God can’t physically do the sin. He can do anything. But God has no desire to sin. Because God is repulsed by sin, He never sins. He has no sin nature.

Adam and Eve were created with an equal capacity to say yes or no to sin. They had no propensity in either direction, but when they sinned, the sin nature came upon them, and from that time on, they saw sin as attractive, and so they had from that time on a tendency to move toward sin.

Everyone ever born since the time of Adam and Eve has had the same attraction for sin. We gravitate toward sin because we view sin as attractive. Everyone who has ever been born has had this attraction for sin except one person, the Lord Jesus Christ. Jesus Christ was God born in the flesh, and He brought with Him His divine nature.

He never had any attraction for sin when He lived with the Father in the glory of heaven, and He never had any attraction for sin while He lived in His body of flesh. He was tempted to sin in every point such as we are, but He never saw sin as attractive. Because of His divine intelligence, He saw sin for what it is, a satanic conspiracy to destroy the human race. We so often lose sight of that fact, but Jesus never did. Even in the manger in Bethlehem, Jesus had no propensity for sin. He was born a Holy infant.

There is another Christmas carol called Christ is Born, which is a beautiful song, and it talks about Christ being born as the Son of God, but it says,

There He lies, there with the lampkin, only swaddle for His garment, with His holy mother Mary.

Now, this song is beautiful, but we have to realize that Jesus did not have a holy mother. He had a virgin mother, but He did not have a holy mother. Jesus was holy even at His birth, but His mother, Mary, had a sin nature just like the rest of us.

The angel told Mary that she was blessed among women. He did not say that she was blessed among the gods or as a member of the Godhead. Only God is holy.

The angel said that Mary had found favor with God, and this word favor in the Greek is really the word for grace. Therefore, Mary found favor with God even though she didn’t deserve that favor. If Mary had been holy, she would have deserved the right to bear the Son of God, but she did not deserve that privilege. God gave her that privilege by His grace.

Mary was a sinner who was born with an attraction for sin. Her only hope for true holiness was to humble herself before her son, Jesus, and acknowledge Him as the Christ, the Son of the living God.

The song, Silent Night, also acknowledges Jesus Christ as Savior, Redeemer and Lord. It says:

Silent night, holy night. Son of God, love’s pure light,
Radiant beams from Thy holy face, with the dawn of redeeming grace.
Jesus, Lord at Thy birth. Alleluia to our King, Christ the Savior is born.

All of mankind is just like Mary in that we need a savior. We need a redeemer. We’re lost in sin because we were born in sin. Jesus Christ came into this world as a human being with a body of flesh, but He never gave up His divine nature. He was righteous and holy from the time he was born, but our only hope for that kind of righteousness is to receive it from Jesus Christ.

When we put our faith and trust in Jesus Christ and the work that He accomplished on the cross and through His resurrection, God gives to us the Holy Spirit. Paul said:

Romans 10:10 (NKJ)
10 . . . with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.

When we receive the Holy Spirit, we start our journey toward sinless perfection, but that journey will not end until we receive our glorified body from the Lord Jesus at the time of His appearing. Paul said in Philippians 3:20 and 21,

Philippians 3:20-21 (NKJ)
20 . . . our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ,
21 who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.

As long as we have a lowly body of flesh, we will always have our sin nature to deal with. The more we yield to the Holy Spirit and walk in fellowship with the Holy Spirit, the more we will see the righteousness of Christ revealed in us. On the other hand, the more we are influenced by the things of this world, the more frustrated we will be in our walk with the Lord. That’s why John said,

I John 2:15-17(NKJ)
15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.
16 For all that is in the world-- the lust of the flesh, the lust of the eyes, and the pride of life-- is not of the Father but is of the world.
17 And the world is passing away, and the lust of it; but he who does the will of God abides forever.

That’s why Paul said:

Romans 12:2 (NKJ)
2 . . . do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.

John said:

I John 1:5-7 (NKJ)
5 This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all.
6 If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth.
7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.

If we walk in fellowship with God, the Holy Spirit gives us victory over the sin nature. If we love this world and the things of this world, we will be drawn away from the fellowship of the Holy Spirit, and the sin nature will be empowered within us.

It’s hard to image what it will be like to be immortal, but the Bible says that our mortality has a tremendous effect on our attitudes and our behavior. Hebrews, Chapter 2, says:

Hebrews 2:14-15 (NKJ)
14 Inasmuch then as the children have partaken of flesh and blood, (Christ) Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil,
15 and (that through death, He might) release those who through fear of death were all their lifetime subject to bondage.

It certainly appears that our passion for sin is a consequence of our fear of death. If I knew that I could never die, I wonder how it would change my thinking. I wonder how it would affect my everyday decisions. How would it affect the way I spend my time, my money, my talents.

As the immortal God, Jesus Christ could not die. So, He took upon Himself a body of flesh so that He could die for you and for me. He became a mortal so that we might become immortal, and that’s what Christmas is all about.

I pray that this Christmas your heart will be steadfastly focused upon Jesus Christ and that your heart will rejoice in all of the blessings that we have in Him.

Thank you for listening to Bible Study Time. I’ll look forward to being with you again next week at this same time.

Write me at: jimjoan77@juno.com

Church links:

Friday, December 08, 2006

Introduction to BST (12-10-06)

Introduction
Bible Study Time 12-10-06

A few weeks ago, Joan and I had the opportunity to spend some time at the Grand Canyon, and when I first caught a glimpse of that canyon, I found myself overwhelmed by its vastness. Those of you who have been there know that there aren’t many places along the rim where there is even a railing, but even where there was a railing, I hesitated to get too close to the edge. However, by the next morning, I was starting to feel a little more comfortable standing next to that giant gorge.

At one point on our morning walk, I saw a window in the clouds, and I could almost picture the Lord appearing in that window, shouting to the world, “I will declare my glory to all of the inhabitants of the earth. Who is like unto me? Who can match my majesty and power?”

When we got back home, I was able to finish this year’s Bible reading program, and as I finished that project, I began to realize that, in many ways, the Bible is like the Grand Canyon. Sometimes people are afraid to approach it. They think it’s confusing and hard to understand. They’re afraid to get too close to it. They’re afraid that they’ll fall into a bottomless pit of contradiction and controversy.

But then, if they’re willing to spend a little more time with it and explore some of its well-traveled and better-maintained pathways, they start to behold the glory of the Lord, and they start to rejoice in the magnificence of the word of God.

When we were at the Canyon, it didn’t take me long to realize that its mysteries lie hidden within the details of its valleys and ridges as well as in its various geological layers and rock formations. I watched videos and read books and articles, hoping somehow to tame at least my perception of this awesome portion of God’s creation. I began to sense a oneness with the power of the canyon as I explored its mysteries.

And so it is with the word of God. When we start to sense the glory of the word of God, we will want to learn more and more about it. We will develop an appreciation for the many fine commentaries that are available to us, and we will learn as much as we can from the pastors whom God has given to us.

Gradually, the word of God, which appeared so wild and untamed at first, starts to reveal its mysteries and we sense our unity with the Spirit of God as He reveals to us the heart of God.

As I watched the videos and read the articles about the Grand Canyon, I was amazed, but I knew that what made them so meaningful to me was the fact that I had actually hiked down into that canyon.

In the same way, it’s our personal relationship with God that makes our study of the word of God meaningful to us. Without a personal relationship with God, the Bible is just a book full of empty words.

So every Sunday morning we cherish the opportunity that we have to study the word of God with you, and we hope and pray that our time together is a blessing to you.

Now, we’re going to have a message in song, and then I’ll be back with some thoughts about Galatians, Chapter 4.

Write me at: jimjoan77@juno.com

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The Elements of the World (12-10-06)

The Elements of the World
Bible Study Time (12-10-06)

Earlier we talked about how important it is for each believer to spend time reading and studying the Bible, and one of the things that we need to be careful about as we study the Bible is the different translations that are on the market today. Sometimes we hear people talk about the literal translations of the Bible as opposed to the paraphrased versions of the Bible. But the truth of the matter is that there is really no such thing as a literal, word-for-word translation of the Bible, at least not that we could understand as we read it.

Some translations are more accurate than others, but every translation has in it certain elements of subjective interpretation. Every culture has within its language idiomatic expressions that don’t literally mean what they say.

For example, when someone says, “thank you,” we politely counter with “you’re welcome” even though we’re not really extending any kind of a welcome. In order to give the proper meaning to expressions such as this, translators have to figure out the intended meaning behind the expression and then come up with a way of expressing the same thought.

Well, the translators of the Bible have had to deal with this very issue ever since the Jewish scholars in Egypt first translated the Old Testament from the Hebrew to the Greek. We have to be diligent in our efforts to understand the original words of the Bible as well as the intended meaning behind the words.

As I started this year’s Bible reading program, I read on the very first day Galatians, Chapter 4, and I noticed something interesting in verse 3. In the New Living Translation, it says:

Galatians 4:3-4 (NLT)
3 And that's the way it was with us before Christ came. We were slaves to the spiritual powers of this world.

I thought that sounded a little different so I went to the King James translation, which says:

Galatians 4:3 (NKJ)
3 Even so we, when we were children, were in bondage under the elements of the world.

The New King James agreed with the original King James word for word. So why do we see such a difference in the New Living Translation? Was Paul saying that we used be slaves to the spiritual powers of this world, or was he saying that we used be in bondage to the elements of this world?

Even at first glance, we get a clue as to which translation is more literal. It makes sense that the more literal a translation is, the more awkward the sentence structures will often be and the more difficult the expressions will be to interpret. The interpretation of a truly literal translation is a scholarly endeavor indeed.

For example, when the New Living Translation says, “we were slaves to the spiritual powers of this world”, that’s very clear and concise. However, it’s not as literal as the King James. On the other hand, when the King James says that “we were in bondage under the elements of the world,” that was more literal, but it was much more vague.

If this was literally what Paul said, then what did he mean? Was he talking about Aristotle’s earth, air, fire and water when he spoke of the elements? Or was he talking about the elements of our periodic chart? Does one have to be a scholar to figure this out?

Praise the Lord, by seeking the wisdom of the Lord, even non-scholars such as myself can figure this out. Most of the time the context is all we need to gain a true understanding of the passage.

In this region of Galatia, there were saved Jews and saved Gentiles. They had been saved as a result of Paul’s preaching. When Paul told them that Christ died for their sins and was raised from the dead, they believed what Paul said, and they were given the gift of salvation.

When they got saved, they witnessed many outward signs of the Holy Spirit. Paul said that they witnessed many miracles which were done by the Spirit.

However, after Paul left the area, there were some Jews who insisted that the rituals and ceremonies of the Law were necessary for salvation. They were not necessarily opposed to faith in Christ, but they rejected the idea that anyone could be saved without submitting to circumcision and the other rituals of the Law.

Paul reminded them that the Jews who had been circumcised as infants had never experienced the power of the Spirit until they put their faith in Christ, and then he reminded the Gentile believers that they had experienced the power of the Holy Spirit even though they had never been circumcised. He therefore concluded that submitting to circumcision yielded no spiritual power.

With this background, the intended meaning of Chapter 4 and verse 3 becomes clear. When Paul said that they had been in bondage under the elements of the world, he was speaking to the Jews who had labored under the Law. They had been in bondage to the elements of the world, such as the water of the various baptisms and the fires that burned in the altar, as well as the circumcision of the flesh which involves this earthly body.

Paul was comparing the earthly, physical nature of the rituals of the Law to the spiritual power that comes to those who put their faith in Jesus Christ. He concluded that the rituals were impotent, but faith in Christ is the power of God unto salvation, to the Jew first and also to the Greek. Paul said:

Galatians 4:3-6(NKJ)
3 Even so we (were children) in bondage under the elements of the world.
4 But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,
5 to redeem those who were under the law, that we might receive the adoption as sons.
6 And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, "Abba, Father!"

Paul was showing these believers that the Old Covenant Law had been replaced by a better covenant. Those who were under the Law knew God as the God of Abraham, Isaac and Jacob, but under the New Covenant, believers could know God as Father.

Paul went on in this same chapter to remind the believers of Galatia that Abraham had two sons. Ishmael was born of Hagar, while Isaac was born of Sarah. Hagar was a bondwoman, while Sarah was Abraham’s wife and was free. He said that these two sons represented the Old and New Covenants. Verse 21 says:

Galatians 4:21-24 (NKJ)
21 Tell me, you who desire to be under the law, do you not hear the law?
22 For it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman.
23 But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise,
24 which things are symbolic. For these are the two covenants . . .

Galatians 4:30-31 (NKJ)
30 Nevertheless what does the Scripture say? "Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman."
31 So then, brethren, we are not children of the bondwoman but of the free.

Paul could see that the rituals and ceremonies of the Law, which were based in the elements of this world, had no power to change the lives of people. He could see that those rituals and ceremonies were nothing but a source of bondage to those who trust in them.

Paul was afraid that these rituals and ceremonies might actually prevent believers from experiencing the full power and freedom of the Holy Spirit. He plainly told them that they could not have both. He said, “Cast out the bondwoman and her son, for the bondwoman shall not be heir with the son of the freewoman.”

Paul felt so strongly about this that he said in Chapter 1:

Galatians 1:8-9 (NKJ)
8 But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed.
9 As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.

Paul knew that if anyone required earthly rituals in addition to faith in Christ for salvation, it could result in eternal separation from God for those who were deceived. Therefore, Paul said that if anyone preaches such a thing, let him be accursed.

Even today there are many people who want to hang on to and cling to religious rituals and ceremonies. Do you suppose that this might have something to do with the translations which blatantly change the teachings of the Apostle Paul and leave out the fact that Paul said that the elements of this world result in spiritual bondage?

As we have seen, the Apostle Paul was warning believers against the rituals and ceremonies, and now we have “translations” which say that Paul was really just warning against the spiritual powers of this world.

That is a legitimate warning, but it’s not what Paul was talking about here. Paul was warning believers about the bondage that so often accompanies rituals and ceremonies. The devil never ceases in his attempts to subvert the truth of God’s word.

All through the centuries, the Christian religion has continued to hold fast to the elements of this world, and spiritual bondage has been the result. In general, the Christian religion says, “You have to do these ceremonies, or you can’t go to heaven when you die.” Then it says, “Only our ministers can perform these ceremonies and you have to meet certain requirements before you can receive these ceremonies.”

“Well, what are those requirements?” you may ask, and the Christian religion says, “We’ll decide that on a case by case basis whether you’re worthy of the rituals and of a place in heaven.”

The interesting thing is that even after the rituals are administered, there is no guarantee of a place in heaven. One has to return again and again to receive the rituals, and anyone who fails to submit to the elements of this world, finds himself in danger of hell fire. This is the bondage of which Paul was speaking, the bondage that relates to the elements of the world.

Oh, don’t you love the truth of God’s word. Jesus said:

John 4:23 (NKJ)
23 " . . . the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him.

Simple faith in Christ results in the gift of salvation which is open to all who will receive it. Jesus said:

Matthew 11:28-29 (KJV)
28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

Thank you for listening to Bible Study Time this morning. I’ll look forward to being with you again next week at this same time.

Write me at: jimjoan77@juno.com

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