Monday, November 21, 2005

Ephesians 4 Part 9 (11-27-05)

Ephesians 4 Part 9
Bible Study Time 11-27-05

Ephesians Chapter 4 starts off with a discussion of the Unity of the Spirit and then reveals that after Jesus Christ was raised from the dead He ascended up into glory and led captivity captive. Paul confirms this in Colossians 2 when he says that Christ disarmed the principalities and powers of darkness and made a public spectacle of them by his work on the cross.

It seems apparent that it was at this time that the spirits of the Old Testament saints were taken up into the glory of heaven. Before the cross there was no basis upon which the spirits of departed saints could enter into glory. The scriptures indicate that before the cross the spirits of departed saints went to a separate place where they were safe and secure, but they were not in heaven.

The Pharisees of Jesus day taught that there was a place called “the Bosom of Abraham” which was divided into two parts with the saved on one side and the unsaved on the other. The Lord Jesus incorporated these terms and concepts when He told the story of the rich man and Lazarus in Luke, Chapter 16.

As you will recall, the rich man had all of the finer things of life as a result of his wealth while Lazarus was a beggar who sat at the rich man’s gate, covered with sores, hoping to receive crumbs from the rich man’s table.

The Lord said that Lazarus died and was carried by the angels, not to heaven, but to the Bosom of Abraham. When the rich man died, he went to be tormented in the fires of hell. From his place in hell he could see Abraham a far off, and he could see Lazarus there in Abraham’s Bosom.

When the rich man asked if Lazarus could come to him with but a drop of water on the tip of one finger, Abraham said, “between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.”

The picture painted by the Lord Jesus of Abraham’s Bosom is a little different from the teaching of the Pharisees. Rather than being one place that was divided into two parts, the Lord had Abraham’s Bosom far away from the fires of hell but still close enough that the rich man could still see and communicate with Abraham.

We can not tell if this was the account of a literal event or if it was a parable which Jesus told to make a point, but either way it does seem that the Lord was confirming the fact that at that time the spirits of saved people went some place other than heaven.

We can praise the Lord today that the spirits of departed saints go directly into the presence of the Lord. This is made clear in I Thessalonians 4 where Paul says:

1Thessalonians 4:13-17 (NKJ)
13 But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope.
14 For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.
15 For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep.
16 For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.
17 Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.

Notice that Paul says that God will bring with Him those who are asleep in Jesus. Well, who is it that He is coming to get? Those who are asleep in Jesus. In fact, Paul says that those who sleep in Jesus will rise first followed by those who are alive and remain. From this we see that those who sleep in Jesus today are with the Lord in spirit form even while their bodies lie in the grave.

It seems that when Jesus Christ was raised from the dead, He triumphed over the principalities and powers of darkness and took the spirits of the departed saints with Him into the glory of heaven.

This scene is reminiscent of the time that Abraham rescued Lot and his family from captivity. Five evil kings came up against Sodom and Gomorrah and took the cities captive. Lot and family were taken away by these invading armies. One of Lot’s servants was able to escape, however, and he went straight to Abraham to tell him the bad news. Genesis 14 tells us that:

Genesis 14:14-16 (NKJ)
14 . . . when Abram heard that his brother was taken captive, he armed his three hundred and eighteen trained servants who were born in his own house, and went in pursuit as far as Dan.
15 He divided his forces against them by night, and he and his servants attacked them and pursued them as far as Hobah, which is north of Damascus.
16 So he brought back all the goods, and also brought back his brother Lot and his goods, as well as the women and the people.

We have seen that in the Old Testament people were held captive by the curse of sin not only while they were alive but also in this holding place after they died, but when Christ conquered death, hell and the grave, His shed blood provided the necessary means by which all who believe in Him could be set free from the grip of the curse.

Satan and his band of angels were judged by the Lord at the time of their rebellion before the creation. God placed them in everlasting chains. The book of Jude says:

Jude 1:6 (NIV)
6 And the angels who did not keep their positions of authority but abandoned their own home-- these he has kept in darkness, bound with everlasting chains for judgment on the great Day.

Though bound with chains, these fallen angels have had great power over the affairs of men, but their chains serve as a constant reminder of the judgment which is to come. When the Lord Jesus was in the grave for three days and three nights, Peter says that the Lord went and preached to these angels who are bound with chains. I Peter 3:18 says:

1 Peter 3:18-19 (NKJ)
18 For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit,
19 by whom also He went and preached to the spirits in prison,

Pastor R. B. Shiflet of Mineral Wells, Texas, said in the Timely Messenger, which is published by Grace Bible Church in Fort Worth, Texas, that these imprisoned spirits may well have been among the angels who intermarried with human beings during the time of Noah and that when the Lord was preaching to them, He was making a great victory speech in which He was declaring His authority over them.

When Christ arose from the dead, He made a public spectacle of these fallen angels, and it is only logical that at this same time He rescued the spirits of all of the Old Testament saints from Adam to the time of the cross.

We do not know exactly what those spirits are able to comprehend or what they understand while they are there in heaven. Do they see the things that we see and do? Do they understand the joy that we experience or the pain that we feel? We simply can not say, but as I have heard my father say that we do know this much, in the Lord’s presence there is fullness of joy, and at His right hand are pleasure forevermore, which is exactly what Psalm 16 says.

This past week we have been celebrating Thanksgiving, and this is one of those things that we should all be thankful for. In His presence there is fullness of joy, and at His right hand are pleasure forevermore. God has said it in His word, and He is not a man that He should lie. What a comfort it is to know that our loved ones who have gone on to be with the Lord are experiencing fullness of joy, and what a comfort it is to us as we face our own mortality.

I have at times heard people say that they do not want to cry when they lose a loved one because they want to be strong as a testimony for the Lord. But we need to realize that godly sorrow is beautiful in the sight of the Lord. Jesus said, “Blessed are those who morn, for they shall be comforted.”

In II Corinthians, Paul indicated that godly sorrow is different from the sorrow of the world. He said that the sorrow of the world produces death while godly sorrow produces repentance which leads to salvation.

Once, shortly after David was made king of Israel, the Philistines attacked Israel. They managed to take even the city of Bethlehem which is just a few miles from Jerusalem. David and his men fled from Jerusalem to a cave, and at one point his men overheard David saying that he would love a drink of water from the well of Bethlehem. Upon hearing David’s desire, three of his mighty men went down to Bethlehem, broke through the enemy lines. They drew water from the well and brought it to David.

When David saw what they had done, he was overwhelmed to think that God had given him men of such courage and loyalty. So David took a great big drink enjoyed every bit of it. Do you think that’s what he did? No. The Bible says that David poured that water out as a sacrifice to the Lord. It was too precious to drink. It was made sacred by the sacrifice of his men.

I believe that when we grieve with godly sorrow over the loss of a loved one, God receives our tears as a sacred offering. When our tears bring us to the point of recognizing God’s sovereignty and His goodness, this is beautiful in the sight of God. Our tears become an offering of thanksgiving for that life which He created. Ephesians four says that we are God’s workmanship created in Christ Jesus, and God workmanship is something to behold. We have all witnessed God’s ability to create masterful works of art which stand as a testimony to His grace and His love.

When the world sees a believer whose heart is breaking, they can see the difference between those who grieve with no hope and those who grieve with godly sorrow for those who grieve with godly sorrow find comfort in the word of God and in the fellowship of the household of faith. We can only pray that such godly sorrow will lead those who have no hope to see their need for the Savior. Godly sorrow produces repentance which leads to salvation.

When our hearts are grieving, we can rest assured that God knows our sorrow, and He will not allow us to be tempted above what we are able to bear. He knows our limits better than we do.

The other day I saw an interview with Dana Reeve whose husband, actor Christopher Reeve, was paralyzed as a result of a horseback riding accident. She told about the fact that she lost her husband and her mother and was diagnosed with lung cancer all in the space of one year.

She said, “Sometimes I wonder how much one little soul can bear.” But, it was obvious that God was giving her the strength to carry through with her cancer treatments and still at the same time champion the cause of research on behalf of paralysis and lung cancer victims. God will give us the strength to sorrow in a godly way, and still carry on with the work He has called us to do.

Just before Jesus was arrested He told His disciples:

John 14:27 (NKJ)
27 "Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid

John 16:16, 20, 22
16 "A little while, and you will not see Me; but then again, in a little while, you will see Me, because I go to the Father."
20 "Most assuredly, I say to you that you will weep and lament, . . . but your sorrow will be turned into joy.
22 "Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you.

We may sorrow now with a godly sorrow as we offer a sacrifice of tears, but someday our sorrow will turn to joy for we will see the Lord Jesus face to face. The Apostle John said:

Revelation 21:3-4 (NKJ)
3 . . . I heard a loud voice from heaven saying, "Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God.
4 "And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away."

I see that our time is gone. May God richly bless you as you worship Him today. I’ll look forward to being with you again next week for another broadcast of Bible Study Time.

Write me at: jimjoan77@juno.com

Church links:

Thursday, November 17, 2005

Thanksgiving (11-20-05)

Thanksgiving
Bible Study Time 11-20-05

We are fast approaching the Thanksgiving holiday, which is one of my favorite holidays because it’s not quite as commercialized as some of the other holidays, and as a result it seems to be a little more pure in its character. Without all of the commercialism, it is a little easier to sense the true importance of giving thanks to God for all that he has done for us. It’s a time when family and friends can get together with the expressed purpose of giving thanks to God.

When we think of Thanksgiving, we often think of the English colonists who settled at Plymouth, Massachusetts. After their first harvest, about fifty settlers celebrated for three days with some 90 native Americans who lived in the area. They did not call this celebration Thanksgiving, however, because when they had a day of thanksgiving, they would set aside the entire day for prayer. Such a day of prayer was usually called after some particular blessing such a rain after a drought. Obviously, the colonists knew the importance of being thankful to God for every blessing.

Throughout Paul’s letters, he emphasized the importance of being thankful. When Paul wrote to the Colossians, he said in Chapter 1 that he was praying for them that they would be able to joyfully give thanks unto the Father who had rescued them from the dominion of darkness and had brought them into the kingdom of Jesus Christ. Later in Chapter 3, he said that they should put on love, which is the bond of perfection and that they should let the peace of God rule in their hearts, but then, very directly, he said, “Be ye thankful.”

All believers today have cause for rejoicing for we too have been rescued from the dominion of darkness and have been brought into the kingdom of Jesus Christ. We should be very thankful for the blessing of the fellowship we enjoy with Jesus Christ. In I Corinthians 1, Paul reminded the Corinthians that God had called them into the fellowship of Jesus Christ. In verse 8, he said:

1 Corinthians 1:9 (NKJ)
9 God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord.

John said in I John 1:

I John 1:3 (NKJ)
3 that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ.

The fellowship that we have with Jesus Christ today was pictured by the peace offering in the book of Leviticus. The believers of the Old Testament did not have all of the spiritual blessings that we enjoy today for they did not have the indwelling of Holy Spirit, but when they obeyed the commandments of the Lord, they had much to be for. Therefore, God provided a means by which they could demonstrate their thankfulness.

In Leviticus, Chapter 7, we read that the peace offerings were to be brought to God on a voluntary basis, and they were either given in association with the making of a vow or simply as an expression of thanksgiving. Verse 11 of Leviticus 7 says:

Leviticus 7:11-14
11 "'These are the regulations for the (peace offering or) fellowship offering that a person may present to the LORD:
12 "'If a man offers his sacrifice as an expression of thankfulness, then along with this thank offering he is to offer cakes of bread made without yeast and mixed with oil, wafers made without yeast and spread with oil, and cakes of fine flour well-kneaded and mixed with oil.
13 Along with his fellowship offering of thanksgiving he is to present an offering with cakes of bread made with yeast.
14 He is to bring one of each kind as an offering, a contribution to the LORD; it belongs to the priest who sprinkles the blood of the (peace) offerings.

Those who brought a thanksgiving sacrifice were to bring with the blood offering a cake which was made without yeast as well as a cake which was make with yeast. George Williams says that the bread without yeast symbolized Jesus Christ who was without sin, while the bread with yeast symbolized man who was still in sin. Both loaves of bread were to be mixed with oil to show that it is the Holy Spirit who works to bring sinful man to our sinless savior so that he can be cleansed to walk in fellowship with Him.

Here we see that fellowship with God is dependent upon the blood sacrifice. We must always bear in mind that our fellowship with God is based exclusively upon the sacrifice of Christ. Paul said in Ephesians 2:13:

Ephesians 2:13-19 (NKJ)
13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.
14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation,
15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace,
16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.
17 And He came and preached peace to you who were afar off and to those who were near.
18 For through Him we both have access by one Spirit to the Father.
19 Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God,

Believers today have been brought into fellowship with God through the peace offering of Jesus Christ, and we experience a fellowship with Christ which makes us complete in Him with unspeakable joy and a peace that passes understanding. Paul told the Colossians

Colossians 1:21-22 (NKJ)
21 And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled
22 in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight--

Colossians 2:10 (NKJ)
10 and you are complete in Him, who is the head of all principality and power.

Therefore, in Philippians 4, Paul says:

Philippians 4:6-7 (NKJ)
6 Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God;
7 and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.

There are those who suffer bitter disappointments and struggle with bitterness toward God. They feel that life has given them a raw deal for one reason or another, but the Bible declares that our thanksgiving to God is not based on our physical circumstances, but it is based on our fellowship with God through our Lord Jesus Christ.

The physical things of this world fade away. They are not eternal. But the spiritual blessings we enjoy in Christ are blessings which will never fade away. They will be ours throughout eternity. Rather than fading away, they will only grow throughout the ages of eternity. Therefore, let us be thankful for the fact that we have been blessed with all spiritual blessings in the heavenly places in Jesus Christ.

Colossians 2:6-7 (NKJ) says:
6 As you have therefore received Christ Jesus the Lord, so walk in Him,
7 rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving.

Colossians 3:15 (NKJ) says:
15 And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.

Colossians 4:2 (NKJ) says:
2 Continue earnestly in prayer, being vigilant in it with thanksgiving;

Paul wanted the believers in Colosse to be thankful to God for all of their blessings in Christ, and he knew that they could rejoice in these blessings regardless of their physical circumstances. He knew this because of his own personal experience. He spoke in Philippians 4 about the love offering they had sent. He said in verse 10:

Philippians 4:10-13 (NKJ)
10 But I rejoiced in the Lord greatly that now at last your care for me has flourished again; though you surely did care, but you lacked opportunity.
11 Not that I speak in regard to need, for I have learned in whatever state I am, to be content:
12 I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need.
13 I can do all things through Christ who strengthens me.

When Paul said that he had learned how to be content in all circumstances, he could say that with all truthfulness for he had been through some unbelievably difficult times. His situation was so difficult that many in those same circumstances would have simply given up. But God gave Paul the grace to continue on.

When Paul wrote II Corinthians, he spoke of his many tribulations as he justified his ministry. He spoke of his critics and said:

2 Corinthians 11:22-27 (NIV)
22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abraham's descendants? So am I.
23 Are they servants of Christ? . . . I am more. I have . . . been in prison more frequently, been flogged more severely, and been exposed to death again and again.
24 Five times I received from the Jews the forty lashes minus one.
25 Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, I spent a night and a day in the open sea,
26 I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my own countrymen, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false brothers.
27 I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked.

Paul said that he felt foolish having to justify his ministry in this way, but he was determined to use every means available to prove that his ministry was of God.

I’m thankful that Paul was forced to reveal the extent of his suffering and persecution because as we look at Paul’s writings we just don’t see Paul talking about his personal suffering or his tribulations that much. Obviously, Paul had more important things on his mind. He was too busy praising the Lord for all of His blessings.

In I Corinthians 1, Paul did speak of his personal trials, but notice the context as we read in verse 3:

2 Corinthians 1:3-11 (NIV)
3 Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,
4 who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.
5 For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows.
6 If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer.
7 And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
8 We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life.
9 Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.
10 He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us,
11 as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many.

This was just one more thing for the believers to be thankful for. God was miraculously delivering Paul from every trial. Paul was rejoicing in the Lord, and he wanted them to know that they could rejoice in the Lord always even if they had to share in the fellowship of His sufferings. God is working all things according the counsel of His own will and nothing can separate us from the His love.

Well, I see our time is gone this morning. I trust that this week your heart will truly rejoice in the many blessings God has given to you. It’s been a pleasure being with you, and I’ll look forward to being with you again next week at this same time.

Write me at: jimjoan77@juno.com

Church links:

Sunday, November 06, 2005

Ephesians 4 Part 8 (11-13-05)

Ephesians 4 Part 8
Bible Study Time 11-13-05

Ephesians 4 and verse 7 says:

Ephesians 4:7 (NKJ)
7 But to each one of us grace was given according to the measure of Christ's gift.

Believers have this assurance today, that we have been given gifts that will enable us to accomplish anything and everything that God calls us to do. If God wants us to do something, He will give us the ability and the strength to do it. To the Philippians, Paul said, “I can do all things through Christ who strengthens me” (Phil 4:13, NKJ)

Satan will set obstacles in our path any time God calls us to do something. There will be set backs along the way, and we may be tempted to quit at times. But God will not allow us to be tempted beyond what we are able, but with the temptation will also make the way of escape. God will supply our need and give us the victory for the sake of His own honor and glory. God alone is worthy of all glory and honor and praise.

Moses was called to bring the children of Israel up out of Egyptian captivity. He had his doubts about whether he was up to such a monumental task. After all, who was Moses in comparison with the king of the most powerful nation on the face of the earth? But God said, “Moses, I will be with you.”

When God spoke to Moses from the burning bush, He said, “I am the God of your father-- the God of Abraham, the God of Isaac, and the God of Jacob." (Exodus 3:6, NKJ) Immediately, Moses hid his face for he was afraid. Then God said, “I have surely seen the oppression of My people who are in Egypt, and I have heard their cry because of their taskmasters, for I know their sorrows. (Exodus 3:7-9, NKJ)

This must have been encouraging news for Moses for he too had seen the misery of the Jews in Egypt. God went on to say:
Exodus 3:8 (NKJ)
8 "So I have come down to deliver them out of the hand of the Egyptians, and to bring them up from that land to a good and large land, to a land flowing with milk and honey, . . .

God has heard the cry of the Jews, and He is planning to deliver them. This must have been exciting news for Moses, but watch what happens next. At this point God says:

Exodus 3:10 (NKJ)
10 "Come now, therefore, and I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt."

All of a sudden Moses realized that God was not just giving him the scope on His plans for Israel, but that God was calling him to return to Egypt to deliver his fellow countrymen from slavery.

Moses immediately shrunk back with fear and doubt, and the first question on his mind was “Who am I.” He asked, “Who am I that I should go to Pharaoh.”

Then Moses asked an even better question when he asked, “Who are you?” It is nice for us to know who we are, but it is much more important for us to know who God is. Our greatest need is to learn about God and to know Him personally.

God said, “I am who I am, and I will certainly be with you.” God set forth His own personal power as Moses’ guarantee of success. But when Moses got to Egypt, He quickly learned that his success was going to be a little more complicated than he may have thought.

As it turned out, Moses went before Pharaoh over and over again. Each time Moses faced Pharaoh’s stubborn rebellion. But by the time Moses and the children of Israel left Egypt after the Passover, Moses was fully confident in the power of God. It was God who had called him to this task, and it was God who was going to bring it to pass.

We today can have that same confidence because God has given to each one of us grace according to the measure of Christ's gift. As we serve the Lord, we can rest assured that God will supply our every need so that we can do all things through Christ who strengthens us.

First of all, God has given us His word, and we know that:

2 Timothy 3:16-17 (NKJ)
16 All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,
17 that the man of God may be complete, thoroughly equipped for every good work.

When my wife, Joan, and I first married, I was perfectly content to use sheets for curtains over the windows. To my mind, buying curtains would just be a waste of money. I soon discovered that Joan had a different point of view. She had the idea that our home should eventually be thoroughly furnished with all kinds of beautiful things that would turn our house into a beautiful home for us and for our children.

Well, it seems that God feels the same way about our lives. He has made provisions to fill our lives with everything we need for every good work. Through His word, He has given us doctrine, reproof, correction and instruction in righteousness, that we may be completely furnished unto every good work.

But here in Ephesians 4, we learn that we have been given individual gifts as well. God gives us tailor-made gifts which are crafted according to our particular need and according to our particular mission.

During the Acts period, the gifts which were given to believers were quite a lot different from the gifts which are given today. At that time, God was offering the New Covenant Kingdom to the nation of Israel. If the nation of Israel had accepted Christ as her Messiah during that time, Jesus Christ would have returned from heaven, and He would have established the glorious earthly kingdom which had been promised to Israel from the time of Abraham.

During the Acts period, God gave many sign gifts to confirm the kingdom offer. Many believers experienced the power to heal and speak in tongues and other miraculous things. The book of I Corinthians was written during this time, and these gifts are clearly seen in passages such as I Corinthians, Chapter 12 where we read in verse 7:

1 Corinthians 12:7-11 (NKJ)
7 But the manifestation of the Spirit is given to each one for the profit of all:
8 for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit,
9 to another faith by the same Spirit, to another gifts of healings by the same Spirit,
10 to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues.
11 But one and the same Spirit works all these things, distributing to each one individually as He wills.

Even here, however, Paul goes on in Chapter 13 to show that love is greater than all of the sign gifts. Chapter 13 verse 1 says:

1 Corinthians 13:1-2 (NKJ)
1 Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal.
2 And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing.

Paul concluded that:

1 Corinthians 13:8-10 (NKJ)
8 Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away.
9 For we know in part and we prophesy in part.
10 But when that which is perfect has come, then that which is in part will be done away.

Paul was looking into the future when the sign gifts would no longer be necessary. He referred to Christ and His kingdom saying, “When that which is perfect is come, then that which is in part will be done away.” Where believers experience the fullness of Christ, there is not need for sign gifts.

By the time Paul wrote the book of Ephesians, Paul had been called to reveal the Church which is the Body of Christ, and in Ephesians 4, we see no hint of the sign gifts, such as healing or speaking in tongues. Chapter 4 verse 11 says:

Ephesians 4:11-13 (NKJ)
11 And (Christ) Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers,
12 for the equipping of the saints for the work of ministry, for the edifying of the body of Christ,
13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ;

In this passage we see that Paul is no longer waiting for that which is perfect to come for the kingdom offer had been set aside. In the program for the Church, the Body of Christ, God has given apostles, prophets, evangelists, pastors and teachers to build up the Body of Christ so that it may grow into the full stature of the perfect man, into the stature of the fullness of Christ.

God could have chosen to build up the Body of Christ all by Himself, just like He could chosen to deliver Israel from Egypt all by Himself. But He chose to work through a man in the Old Testament, and today He has chosen to work through men to bring the Body of Christ to perfection.

The gifts mentioned in Ephesians 4 include apostles and prophets, but we should not be confused by that. When Paul wrote the book of Ephesians, most of the apostles were still alive, and the word of God had not been completed. The Apostle John completed the word of God when he finished the book of the Revelation, and since that time Christ’s gifts to the Church include only evangelists, pastors and teachers.

When were these gifts given to the Church? According to verse 8, when Christ ascended on high, He lead captivity captive and gave gifts unto men. Paul explains in verse 9, saying:

Ephesians 4:9-10 (NKJ)
9 (Now this, "He ascended"-- what does it mean but that He also first descended into the lower parts of the earth?
10 He who descended is also the One who ascended far above all the heavens, that He might fill all things.)

When Christ died upon the cross, He descended into Hell, which is in the lower parts of the earth. In Psalm 16 David said, “Thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.” (Ps 16:10, KJV) In Acts 2, Peter confirmed that David was speaking of the resurrection of Christ.

In Romans 10, Paul spoke again of the fact that Jesus Christ descended into the earth before He ascended into heaven. Verse 6 says:

Romans 10:6-9 (NKJ)
6 . . . the righteousness of faith speaks in this way, "Do not say in your heart, 'Who will ascend into heaven?'" (that is, to bring Christ down from above)
7 or, " 'Who will descend into the abyss?' " (that is, to bring Christ up from the dead).
8 But what does it say? "The word is near you, in your mouth and in your heart" (that is, the word of faith which we preach):
9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.

When Christ descended into hell, He did battle with Satan and all of Satan’s forces. According to Colossians 2:15, He disarmed the principalities and powers of darkness, but when He ascended into heaven, He triumphed over Satan’s forces and made a public spectacle of them. It was at this point that Jesus Christ led captivity captive and gave gifts to men.

Through these gifts, God has provided the means by which the members of the Body of Christ can and will grow into the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ.

We saw last week that there is one faith and that that faith is the faith which is fully invested in Jesus Christ. Faith in Christ is the one faith of the scriptures. It is disheartening that today we see so many different denominations of believers with each holding to its own brand of doctrine.

We must keep in mind that God’s purpose for the gifts today is that we might grow into the unity of the faith and in the knowledge of the Son of God, but we must also keep in mind that this is a spiritual unity, not an organizational unity. There can be no spiritual unity apart from the absolute truth of God’s word.

Contrary to all appearances and in spite of the many divisions within the realm of Christianity, God is moving the true Church toward the unity of the faith. No Satanic conspiracy can thwart the plan and purpose of God. As the Church which is the Body of Christ moves ever closer to the unity of the faith, it will become more and more as odds with this world system which includes the religious system of the world.

May God place within our hearts a genuine desire to grow in the unity of the faith and in the knowledge of the Son of God so that the true Church which is the Body of Christ may grow into the measure of the stature of the fullness of Christ who is the perfect man.

It’s been a pleasure being with you this morning, and I’ll look forward to being with you again next week at this same time.

Write me at: jimjoan77@juno.com

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Thursday, November 03, 2005

Wayne Sr (11-6-05)

Message by Wayne Schoonover Sr
Bible Study Time 11-6-05

Greetings folks. We do greet you in the name of the Lord Jesus and do appreciate this good opportunity to share in the fellowship of the scriptures. We would like to deal today with a most important subject concerning Adam and Christ. This is one of the subjects that is covered only by the Apostle Paul. This very cardinal doctrine is mentioned only in the writings of the Apostle Paul as the apostle to the Gentiles.

We would like to begin reading in Chapter 5 of Romans, and we are going to read verses 12 through 20. While we’re reading this, you can keep in mind that this is a portion of scripture which deals with being taken out of Adam and being put into the Lord Jesus Christ in a spiritual sense. So in Romans, Chapter 5, and verse 12 we read as follows:

Romans 5:12-20 (NIV)
12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned--
13 for before the law was given, sin was in the world. But sin is not taken into account when there is no law.
14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who was a pattern of the one to come.
(The one to come being Christ.)
15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!
16 Again, the gift of God is not like the result of the one man's sin: The judgment followed
(Adam’s) one sin and brought condemnation, but the gift followed many trespasses and brought justification.
17 For if, by the trespass of the one man
(that would be Adam again), death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ.
18 Consequently, just as the result of
(Adam’s) one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men.
19 For just as through the disobedience of the one man
(Adam) the many were made sinners, so also through the obedience of the one man (Christ Jesus) the many will be made righteous.

And then, can you imagine that after this subject of being in Adam, and that bringing death, condemnation, disobedience, everything that would separate us from God, God adds another complicating factor, another heavy device of judgment, and that was the Mosaic Law. So in verse 20 it says:

20 The law was added so that the trespass (that is the sin that came by Adam) might increase. (Now this is most interesting that there should be an increase in the judgment that came as a result of Adam’s sin.) But where sin increased, grace increased all the more,

That’s just like the Lord, isn’t it? Where sin abounds, God’s grace does much more abound. And no matter how hard, and dark, and black would be this condemnation, there was life provided in Jesus Christ.

And so just as sin reigned in death, so also grace reigned through righteousness to bring eternal life through Jesus Christ our Lord. What a marvelous provision we have in the person of Jesus Christ.

We start out as being in Adam. And of coarse, as far as our spiritual nature is concerned, we were dead in trespasses and sins because that’s what Adam was. We are all and were all in Adam and thus judgment, condemnation, anger and the wrath of God fell upon us heavily.

Added to that would be the commandments that were given to Moses which were put upon mankind as an addition burden. The Law pointed out those faults, but it could not remedy the problem. It simply pushed those people in Adam further and deeper into judgment and condemnation. But God who is rich in mercy for His great love wherewith He loved us, even when we were dead in trespasses and sins, has given us life through the Lord Jesus Christ.

So this passage in Romans 5 speaks of our being taken from Adam and put into Christ, where there is righteousness and all of those things which pertain to life. Those things which reconcile us to God and bring us close to Him. We were once alienated by our wicked works because we were in Adam. The Law can not retrieve anyone out of Adam, and it can not put anyone into Christ. Only faith in the finished work of Jesus Christ can do that.

Well, that is the good news concerning that which we have spiritually, life being in Christ, but in the book of I Corinthians, Chapter 15, we are given a portion that deals with the resurrection of the body of those who are in Christ. God is never satisfied with partial redemption. There is an absolute total provision for our sinful condition, and there is a great and marvelous, total complete remedy for this flesh as well because flesh and blood, as we know it as humans, is unable to inherit the kingdom of God.

So in the book of I Corinthians, Chapter 15, we have a similar passage to that which is in the book of Romans, only in I Corinthians Paul deals with the life for the body, while in Romans he deals with life for the spirit.

We should mention this too that between our having life in Christ spiritually and our having resurrection life in time to come through Christ, there is a sealing by God’s spirit upon the believer. The sealing of the Holy Spirit holds us over totally, completely, with all assurance and safety from the time we get spiritual life until the time we receive a new body like the resurrected body of our Lord Jesus Christ.

In I Corinthians 15:45 we read:

1 Corinthians 15:45-49 (NIV)
45 . . . "The first man Adam became a living being"; the last Adam
(that would be Christ), a life-giving spirit.

This tells us that in Adam no life for the body was provided. In Adam the body remained corruptible as a result of sin and as a result of our being in Adam both spiritually and physically. So Paul goes on to say that the first man Adam became a living being, but the last Adam a life giving spirit.

46 The spiritual did not come first, but the natural, and after that the spiritual.

Every individual born into this world begins in Adam and is therefore under the condemnation of sin, but after that comes the spiritual life for the body.

47 The first man was of the dust of the earth, (but) the second man (was the Lord) from heaven.

Here we have Adam being that man who was earthly. He was made of the dust of the earth, but because of the entrance of sin by Adam, his body was judged just like his spirit was judged. The body became corruptible flesh because of sin.

The second man was Jesus Christ who came, and He is not of the earthly but of the heavenly. Verse 48 says:

48 As was the earthly man, so are those who are of the earth; (if you’re in Adam you’re simply and earthly individual and under the judgment and condemnation. So are those who are of the earth) and as is the man from heaven, so also are those who are of heaven.

Jesus Christ was not a mere man as was Adam, but He was indeed the Lord from heaven. As the Lord from heaven, He is able to bring about a life giving fleshly body in the time of the resurrection. How grateful we should be of the complete provision God has provided through our Lord Jesus Christ.

49 And just as we have borne (and even now upon earth, we are bearing) the likeness of the earthly man (Adam, we will) bear the likeness of the man from heaven, (Jesus Christ).

We shall have a glorified body like unto that glorious body of our Lord Jesus Christ. After His death and burial, He was raised from the dead and was given a glorified body. We then as believers in Him are in this very same position. Paul goes on to say:

1 Corinthians 15:50-51(NIV)
50 I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
51 Listen, I tell you a mystery: We will not all sleep,
(that is, we will not all die in the body) but we (who are in Christ) will all be changed—

We will be given that glorified body, but here too we see that the Law enters into this aspect also. What did the Law do in verse 56?

1 Corinthians 15:56-57(NIV)
56 The sting of death is sin, and the power of sin is the law.
(Even upon the body)
57 (Ah!) But thanks be to God! He gives us the victory through our Lord Jesus Christ.

And this is the secret message here in the book of I Corinthians 15, that glorified message that we can have a changed body. Romans states that we have a new life in Christ. We have been taken out of Adam and put into the Lord Jesus. Now this body too is cared for by God’s full provision for us.

Well, dear listening friends, I trust that you might see the truth that life for the spirit can be found only by trusting in the finished work of Jesus Christ. And our hope of eternal life in a glorified body, likewise is only that which comes through the resurrected Christ.

The Law can do nothing to help the spirit, and the Law can do nothing to help the flesh. The Law serves to push us further down into the muck and mire of sin, but in Christ we may be lifted up, and I trust that each of you listening right now will put your full trust, not in the Law, but in the person of Jesus Christ.


Write me at: jimjoan77@juno.com

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